The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Having reached the place of execution, the fathers redoubled their
charitable solicitude, and pressed him most earnestly to be converted
to God at that moment, offered him the crucifix, and placed it over his
mouth and on his chest, he never deigned to look at it, and once or
twice even turned away; he shook his head when holy water was offered
him. He seemed eager to end his days, and in haste to have the fire
lighted, either because he expected not to feel it, or because he
feared he might be weak enough to name his accomplices; or perhaps, as
is believed, in fear lest pain should extract from him a renunciation
of his master Lucifer. For the devil, to whom magicians give themselves
body and soul, so thoroughly masters their mind that they fear him
only, and expect and hope for nothing save from him. Therefore did
Grandier protest, placing his hand on his heart that he would say
no more than he had already said. At last, seeing them set fire to
the faggots, he feared they did not intend to keep their promise to
him, but wished to burn him alive, and uttered loud complaints. The
executioner then advanced, as is always done, to strangle him; but the
flames suddenly sprang up with such violence that the rope caught fire,
and he fell alive among the burning faggots. Just before this a strange
event happened. In the midst of this mass of people, notwithstanding
the noise of so many voices and the efforts of the archers who shook
their halberts in the air to frighten them, a flight of pigeons flew
round and round the stake. Grandier's partisans, impudent to the end,
said that these innocent birds came, in default of men, as witnesses of
his innocence; others thought very differently, and said that it was a
troop of demons who came, as sometimes happens on the death of great
magicians, to assist at that of Grandier, whose scandalous impenitence
certainly deserved to be honoured in this manner. His friends, however,
called this hardness of heart constancy, and had his ashes collected as
if they were relics, they who did not believe in such things, for the
Huguenots looked upon him as one of themselves, especially when they
noticed that he never called on the Virgin nor looked on the crucifix.
Thus did he close his criminal career by a death which horrified not
only Catholics, but even the more honourable of the Calvinist party.
Public-domain text, read in full here on John Shaqi.
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