The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3) — John Shaqi
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Footnote 137:
Herod. v. 87. Duris. ap. Schol. Eurip. Hecub. 922. Æl. Dionys. ap.
Eustath. ad Il. p. 963. 17. ed. Basil. Æl. Var. Hist. i. 18. Cf.
Spanh. Observ. in Hymn. in Apoll. 32. t. ii. p. 63. Schol. Pind. Nem.
i. 74.
Footnote 138:
Poll. vii. 54. seq. Mus. Chiaramont. pl. 35. Antich. di Ercol. t. iv.
tav. 24.
Footnote 139:
Castellan, Mœurs des Ottomans, vi. 47.
Footnote 140:
Schol. Eurip. Hecub. 922.
Footnote 141:
Suidas, however, supposes these garments to have been less becoming
when the girdle was removed, and adds ἐν Σπαρτῇ δὲ καὶ τάς κόρας
γυμνὰς φαίνεσθαι.—v. δωριάζειν. t. i. p. 772. Montaigne observes, that
the ancient Gauls made little use of clothing; and that the same thing
might be said of the Irish of his time, t. iv. p. 214.—The French
ladies, also, of his own day, affected a costume in no respect less
indelicate than that of the Spartan girls: “nos dames, ainsi molles et
delicates qu’elles sont, elles s’en vont tantôt entre ouvertes jusques
au nombril.”—Essais, II. xii. t. iv. p. 213.
Footnote 142:
Athen. xiii. 56.
Footnote 143:
Cf. Il. ε. 425.—In the life of Pyrrhus, the difference between the
dress of married women and that of the virgins is distinctly pointed
out:—ἀρχομένοις δὲ ταῦτα πράττειν, ἧκον αὐτοις τῶν παρθενῶν καὶ
γυναικῶν, αἱ μὲν ἐν ἱματίοις, καταζωσάμεναι τοὺς χιτωνίσκους, αἱ δὲ
μονοχίτωνες, συναργασόμεναι τοῖς πρεσβυτέροις. Plut. Pyrrh. § 27.
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Of the simple wardrobe of a Doric lady, which in ancient times was that
of all women of Hellenic race, exceedingly little can be said. It is
altogether different with respect to that of the gentlewomen of Attica,
where, though inferior in personal beauty to none, the women exhibited
so much fertility in the matter of dress, that they appeared to depend
on that alone for the establishment of their empire. For this reason it
would be vain to pretend to describe all their vestments and ornaments,
or the arts of the toilette by which they were adapted to their
purposes. To do so properly would, in fact, require a volume. But all
that can be crowded into one short chapter shall be given, since I am
not deterred by any such scruples as formerly arrested the pen of a very
learned writer, who apprehended that, if he proceeded, he might be
supposed to have been rummaging the boudoir notes of an Athenian
lady![144]
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Footnote 144:
Taylor ad Demosth.
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