We have called it “a grey city,” and even in respect of colour this is a
true name. Not that there is any one colour of Jerusalem. In the varying
lights of sunrise, noon, afternoon, and evening, its colour changes. At
one time it hangs, airy and dreamlike, over the steep bank of the Valley
of Jehoshaphat; at another time it seems to sit solid on its rock, every
roof and battlement picked out in photographic clearness; again, in the
twilight of evening, all is sombre with rich purple shadows. There are
spots of colour, too, which break its monotonous dull hue. The Mosque of
Omar, with its faint metallic greenish colour, stands in contrast to
everything, and makes a background of the city for its isolated beauty.
There is another dome, that of the Synagogue of the Ashkenazim, whose
colour is a lustrous blue-green, shining over the city almost
luminously. White minarets and spires are seen here and there, and a few
red-tiled roofs have found place within the walls. Several spots are
softened by the foliage of trees, and the pools, whose edges are formed
of picturesque and irregular house-sides, catch and intensify the
colours in their rich reflections. Yet, in spite of all that, Jerusalem
is grey. The walls are grey with a touch of orange in it. The houses,
massed and huddled close within, are grey with a touch of blue. They are
built roughly, the stones divided by broad seams of mortar, and most of
them in their humble way conform to the fashion set by the Mosque of
Omar and the Holy Sepulchre, and are domed. But the domes of ordinary
houses are far from shapely, and suggest the fancy that the scorching
sun has blistered the flat roofs.
By far the best view of Jerusalem is that which is seen from the Mount
of Olives, as one approaches the city by the hill-road from Bethany. Her
environs are of interest from many associations--there, on the Mount of
Offence, Solomon offered sacrifices to idols; yonder, on the hill of
Scopus, the main body of Titus’ troops was posted; here, near where we
stand, is the place of the agony in Gethsemane. For many days one might
go round about the city, every day gaining new knowledge of its story.
But what the first eye-shot gives is this: a sharp angle formed by the
two valleys of Jehoshaphat and Hinnom; steep banks rising from their
bottoms to the walls, which they overlap in an irregular and wavy line;
within the walls, glancing back from the angle which they form above the
junction of the valleys, the eye runs up a gradually rising expanse of
close-packed building, which is continued more sparsely in the long
rolling slope beyond, to the ridge of Scopus in the north, and to the
distant sweep of long level mountain-line in the west. It is as if the
whole city had slidden down and
[Illustration: JOPPA FROM THE SEA.]
been caught by that great angle of wall just before it precipitated
itself into the gorges.
Public-domain text, read in full here on John Shaqi.
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