The Horse and His Rider: Or, Sketches and Anecdotes of the Noble Quadruped, and of Equestrian NationsSpringfield, Rollo
History
The Horse and His Rider: Or, Sketches and Anecdotes of the Noble Quadruped, and of Equestrian Nations
Springfield, Rollo
Horsemen and horsewomen; Horses; Horses -- Anecdotes
And thus what was at first but a figurative expression, may have come
afterwards to be regarded as standing for a literal truth. Or, as it is
still more likely, the appearance of the first mounted strangers may
have so terrified the native inhabitants, as to have sent them flying,
with an awful story in their mouths of the invasion of the country by a
set of monsters, half man, half quadruped. Thus it was in South America,
where the natives for a long while believed that the cavalry of the
invaders were composite animals, which they called Gachupins, a word
which continued to be applied as a nickname to the Spaniards, until they
were expelled from the continent. The Mongol Tartar of the Steppes is
just such a being as an artist would choose to form the human portion of
the more than half brutish figure of the Centaur. The upper portion of
his frame is well developed, but his weak and ill-formed legs seem made
only to hold him on his horse, on whose back he passes most of his life,
and with which he appears to form as it were one whole. The Tartar’s
head, round as a bullet, looks like a weight stuck on his body to
balance it in the gallop. No other expression than those of animal
impulses is discernible in his hard features, and small, black, oblique
eyes. He scarcely exhibits a trace of those spiritual conceptions which
are to be found among all other races, however rude; he possesses not
the least element of a mythology, or of a primitive religion. The
ancients, who make mention of this people, say that they worshipped the
sword as the emblem of physical force; and, according to the traditions
and songs of the Sclavonic nations, the Tartar has a new deity for every
day of his life, a saying which very significantly expresses a devotion
that regards only the enjoyments of each passing day. Blind obedience to
their leaders is instinctive in this race; and military discipline,
which among others is the elaborate work of art, is with them the
spontaneous impulse of nature. Their leaders, who have obtained such
hideous renown, combined in their own persons till the good and bad
qualities of their hordes; they were born to command armies, and
possessed the art of strategy in the highest degree, and were utterly
incapable of mercy. The deeds of Attila, the scourge of God, are well
known. Genghis Khan, sitting in his tent beneath the pole-star, issued
his orders to two armies, one of which was devastating India, the other
Germany. Nay, the inferior leaders often apprehended and fell in with
the general plan of operations without receiving any special
instructions; the whole host, the whole race, was evermore conducted by
the unfailing instinct that guides the vulture to its prey. Genghis Khan
could not read, he did not even know the history of his own race, and
yet he and the other Mongol conquerors were not barbarians, if the art
of creating wealth and power constitutes civilization. The Mongols were
sedulous to advance trade and manufactures.
Public-domain text, read in full here on John Shaqi.
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