The most significant and interesting phase of this unique body of industrialists was its many-sided intellectual character. Some of the high lights of divergent doctrine preached and defended here show more clearly than anything else how stupendous the undertaking was. Perhaps the least indefinite term which would give them all standing-room would be "revolutionary socialism," though many delegates repudiated the name socialist as being synonymous with reactionist and conservative. If socialists at all, they were socialists with a radical adjective. In reference to some the word "anarchistic" should be substituted for "revolutionary." They all believed in the "irrepressible conflict" between capital and labor. They were a unit in wishing for and aiming at the overthrow of the wages system--the downfall of capitalism. There was no place here for the "Gomperite" and his program of mutual interests of employer and employee; but the absence from the scene of the "identity of interest" and "coffin society" man did not guarantee harmony.[110] As usual there was disagreement as to the methods to be used to reach the common end desired. Hence certain divergent types of doctrine were expounded and certain warring factions resulted therefrom. St. John enumerates four main varieties as being predominant: (1) Parliamentary Socialists--two types, impossibilist (Marxian) and opportunist (reformist); (2) Anarchists; (3) Industrial Unionists; and (4) the "labor union fakir."[111] This classification is ambiguous. No doubt the "labor union fakir," who gets into any new move of this sort for what he can get out of it, has no real economic creed except that of the profiteer, but he enters a movement of this kind as an exponent of a certain legitimate doctrine and is at least presumed to belong to that doctrinal faction. It has been seen that during the proceedings of the convention it developed that there were delegates present who were not sincere in their attitude. It is a fact, as St. John points out, "that many of those who were present as delegates on the floor of the first convention and the organizations that they represented have bitterly fought the I. W. W. from the close of the first convention up to the present day."[112] By no means all of these are necessarily fakirs, since the outcome of the deliberations of the first convention was somewhat different from that anticipated even by the signers of the manifesto.