Historical fiction; Russia -- Social conditions -- 1801-1917 -- Fiction
“Her mother allowed all this to go on, and nodded her head and
encouraged them. The old woman was very ill at that time, and knew she
was dying (she really did die a couple of months later), and though she
felt the end approaching she never thought of forgiving her daughter,
to the very day of her death. She would not even speak to her. She made
her sleep on straw in a shed, and hardly gave her food enough to
support life.
“Marie was very gentle to her mother, and nursed her, and did
everything for her; but the old woman accepted all her services without
a word and never showed her the slightest kindness. Marie bore all
this; and I could see when I got to know her that she thought it quite
right and fitting, considering herself the lowest and meanest of
creatures.
“When the old woman took to her bed finally, the other old women in the
village sat with her by turns, as the custom is there; and then Marie
was quite driven out of the house. They gave her no food at all, and
she could not get any work in the village; none would employ her. The
men seemed to consider her no longer a woman, they said such dreadful
things to her. Sometimes on Sundays, if they were drunk enough, they
used to throw her a penny or two, into the mud, and Marie would
silently pick up the money. She had began to spit blood at that time.
“At last her rags became so tattered and torn that she was ashamed of
appearing in the village any longer. The children used to pelt her with
mud; so she begged to be taken on as assistant cowherd, but the cowherd
would not have her. Then she took to helping him without leave; and he
saw how valuable her assistance was to him, and did not drive her away
again; on the contrary, he occasionally gave her the remnants of his
dinner, bread and cheese. He considered that he was being very kind.
When the mother died, the village parson was not ashamed to hold Marie
up to public derision and shame. Marie was standing at the coffin’s
head, in all her rags, crying.
“A crowd of people had collected to see how she would cry. The parson,
a young fellow ambitious of becoming a great preacher, began his sermon
and pointed to Marie. ‘There,’ he said, ‘there is the cause of the
death of this venerable woman’—(which was a lie, because she had been
ill for at least two years)—‘there she stands before you, and dares not
lift her eyes from the ground, because she knows that the finger of God
is upon her. Look at her tatters and rags—the badge of those who lose
their virtue. Who is she? her daughter!’ and so on to the end.
“And just fancy, this infamy pleased them, all of them, nearly. Only
the children had altered—for then they were all on my side and had
learned to love Marie.
“This is how it was: I had wished to do something for Marie; I longed
to give her some money, but I never had a farthing while I was there.
But I had a little diamond pin, and this I sold to a travelling pedlar;
he gave me eight francs for it—it was worth at least forty.
Public-domain text, read in full here on John Shaqi.
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