Footnote 146: (return) Δὑς here denotes the evils which fatally resulted to Paris and his friends (so δυσελένας, “baleful Helen,” Eur. Or. 1388. Cf. Æsch. Ag. 689, sqq.) in consequence of his having been preserved, despite the omens attending his birth. See Hygin. Fab. xci. Hence the Schol. on Il. x. i. 96, derive his name of Paris, ὅτι τὸν μόνον παοῆλθεν. Footnote 147: (return) Cf. Hor. Od. i. 15, 13:— “Nequicquam, Veneris præsidio ferox, Pectes cæsariem, grataque feminis Imbelli cithara carmina divides: . . . . . . tamen, heu! sorus adulteros Crines pulvere collines.” Footnote 148: (return) _I. e._ thou wouldst have been stoned to death. Thus he spoke, but Hector on the other hand rejoiced greatly, having heard his speech; and having advanced into the centre, holding his spear by the middle, he restrained the phalanxes of the Trojans, and they all sat down. Against him the waving-haired Achæans were directing their bows, and taking aim, were going to hurl with shafts and with stones. But Agamemnon, he, 149 the king of men, exclaimed aloud: Footnote 149: (return) Mark the force of the pronoun. “Withhold, Argives! cast not, ye sons of the Aenæans; for helm-nodding Hector stands as if intending to propose something.” Thus he spoke; but they abstained from battle, and instantly became silent. But Hector between both [armies] spoke thus: “Hear from me, ye Trojans, and well-greaved Greeks, the proposal of Alexander, on whose account this strife has arisen. He advises that the other Trojans and all the Greeks should lay down their beauteous arms upon the bounteous earth; but that he and Mars-beloved Menelaus alone should fight in the midst for Helen and all the treasures; and whichever shall conquer, and shall be superior, having received all the treasures without reserve, and the woman, let him conduct them home: but let the rest of us strike a friendship and faithful league.” Thus he said, and all became mute in silence. But amidst them Menelaus, valiant in the din of war, thus spoke: “Now hear me also; for anguish has invaded my soul most: but I purpose that the Greeks and Trojans should now be separated, since ye have suffered many evils on account of my quarrel and the beginning of [this strife through] Alexander. And to whichever of us death and fate has been ordained, let him die; but do the rest of you be very speedily separated. And bring lambs—one white, the other black—to the Earth and to the Sun; and we will bring another to Jove. Moreover ye shall bring the might of Priam, that he may strike the league himself, for his sons are overbearing and faithless; lest any one, by transgression, violate the covenant of Jove. For the minds of younger men are ever fluctuating; but for those among whom a senior is present, he looks at the same time both backward and forward, in order that the best results may accrue to both parties.”