"In those days there was a Rishi who had the inner vision; and he detected on the steeps of the lofty Himalayas four simples that had the power to cure the man who was born blind. He culled them, and, mashing them with his teeth, applied them. Instantly the man who was born blind cried out, 'I see colours and appearances. I see beautiful trees and flowers. I see the bright sun. No one ever saw like this before.' "Then certain holy men came to the man who was born blind, and said to him, 'You are vain and arrogant and nearly as blind as you were before. You see the outside of things, not the inside. One whose supernatural senses are quickened sees the lapis-lazuli fields of the Buddhas of the Past, and hears heavenly conch shells sounded at a distance of five yoganas. Go off to a desert, a forest, a cavern in the mountains, and conquer this mean thirst of earthly things.'" The man who was born blind obeyed; and the parable ends with its obvious interpretation. Buddha is the old Rishi, and the four simples are the four great truths. He weans mankind from the lower life and opens the eyes of the blind. I think that Sir Monier Williams's fancy, that Buddha ignored the spiritual side of humanity is due to the fact that by the word "knowledge" he conceives the Buddhist to mean knowledge of material facts. That Buddha's conceptions are nearer to the ideas of Swedenborg than of Mill is, I think, proved by the Cingalese book, the Samanna Phala Sutta. Buddha details, at considerable length, the practices of the ascetic, and then enlarges upon their exact object. Man has a body composed of the four elements. It is the fruit of the union of his father and mother. It is nourished on rice and gruel, and may be truncated, crushed, destroyed. In this transitory body his intelligence is enchained. The ascetic, finding himself thus confined, directs his mind to the creation of a freer integument. He represents to himself in thought another body created from this material body--a body with a form, members, and organs. This body, in relation to the material body, is like the sword and the scabbard, or a serpent issuing from a basket in which it is confined. The ascetic, then, purified and perfected, commences to practise supernatural faculties. He finds himself able to pass through material obstacles, walls, ramparts, etc.: he is able to throw his phantasmal appearance into many places at once; he is able to walk upon the surface of water without immersing himself; he can fly through the air like a falcon furnished with large wings; he can leave this world and reach even the heaven of Brahma himself.