But, sir, I am admonished of the Constitution, and told that we cannot
emancipate slaves. I know we may not infringe that instrument, and
therefore do not propose to emancipate slaves. The proposition before
us goes only to prevent our citizens from making slaves of such as
have a right to freedom. In the present slaveholding States let
slavery continue, for our boasted Constitution connives at it; but do
not, for the sake of cotton and tobacco, let it be told to future ages
that, while pretending to love liberty, we have purchased an extensive
country to disgrace it with the foulest reproach of nations.
Our Constitution requires no such thing of us. The ends for which that
supreme law was made are succinctly stated in its preface. They are,
first, to form a more perfect union and insure domestic tranquility.
Will slavery effect this? Can we, sir, by mingling bond with free,
black spirits with white, like Shakespeare’s witches in Macbeth, form
a more perfect union and insure domestic tranquility? Secondly, to
establish justice. Is justice to be established by subjecting half
mankind to the will of the other half? Justice, sir, is blind to
colors, and weighs in equal scales the rights of all men, whether
white or black. Thirdly, to provide for the common defense and secure
the blessings of liberty. Does slavery add anything to the common
defense? Sir, the strength of a republic is in the arm of freedom.
But, above all things, do the blessings of liberty consist in slavery?
Senator James Barbour Defends Slavery
In the second selection we have chosen, Senator James Barbour of
Virginia defends slavery:
The gentleman from Pennsylvania asks shall we suffer Missouri to come
into the Union with this savage mark [_of slavery_] on her
countenance? I appeal to that gentleman to know whether this be
language to address to an American Senate, composed equally of members
from States precisely in that condition that Missouri would be in,
were she to tolerate slavery. Are these sentiments calculated to
cherish that harmony and affection so essential to any beneficial
results from our Union? But, sir, I will not imitate this course, and
I will strive to repress the feeling which such remarks are calculated
to awaken.
... They assure us that they do not mean to touch this property
[_slavery_] in the old states.... What kind of ethics is this that is
bounded by latitude and longitude, which is inoperative on the left,
but is omnipotent on the right bank of a river? Such a doctrine is
well calculated to excite our solicitude; for, although the gentlemen
who now hold it are sincere in their declarations, and mean to content
themselves with a triumph in this controversy, what security have we
that others will not apply it to the South generally?
Public-domain text, read in full here on John Shaqi.
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