But when I had observed how good morals were scorned and how the scorners perished, I began to wonder how to find a road where I should not be traveling entirely alone and yet would not have to choose one of those paths where the crowd were exhausting their strength, lest the steep climb should weary me, if I were to make an effort to get back up again. Inasmuch as my father was still living and loved me well, I thought it would be better to seek his counsel than after a slight consideration to reach a decision which might displease him. So I hastened to my father and laid the whole problem before him. He was a wise and kind man, and I found that he was pleased when he heard that my errand was to learn right conduct. He permitted me to ask whatever I wished about the practices of the various crafts, and how they differed. He also promised to make known to me all the usages that are most properly observed by each craft that I might ask about. He further promised to point out, as a warning, the paths of error which most men enter upon when they leave the highways of virtue. Finally he promised to show me the by-paths that those may take who wish to return from wrong roads to the highway. Thereupon I began my inquiry by asking about the activities of merchants and their methods. At the close of the first discussion, when my questions had all been answered, I became bolder in speech and mounted to a higher point in our review of the conditions of men; for next I began to inquire into the customs of kings and other princes and of the men who follow and serve them. Nor did I wholly omit to ask about the doings of the clergy and their mode of life. And I closed by inquiring into the activities of the peasants and husbandmen, who till the soil, and into their habits and occupation. But when my father had given wise and sufficient replies to all the questions that I had asked, certain wise and worthy men, who, being present, had heard my questions and his wise and truthful answers, requested me to note down all our conversations and set them in a book, so that our discussions should not perish as soon as we ceased speaking, but prove useful and enjoyable to many who could derive no pastime from us who were present at these conversations. So I did as they advised and requested. I searched my memory and pondered deeply upon the speeches and set them all in a book, not only for the amusement or the fleeting pastime of those who may hear them, but for the help which the book will offer in many ways to all who read it with proper attention and observe carefully everything that it prescribes. It is written in such a way as to furnish information and entertainment, as well as much practical knowledge, if the contents are carefully learned and remembered. But whoever has clear and proper insight will realize that, if a book is to develop these subjects fully, it will have to be a much larger work than this one.