There is hardly a pleasanter room in all England than the old Chamber
of the Tapestries they use as a breakfast room at Melbourne Hall.
Situated in the west wing of the great quadrangle, and giving off
immediately from the famous long gallery, its tiny latticed casements
permit a view which reveals at once all the cultivated beauty of the
gardens and the wild woodland scenery of the park beyond, in a vista
which never fails to win the admiration of the stranger, as it has won
the love of many generations who have inhabited that historic mansion.
It is not a large room, but it tells much of the story of the house,
its triumphs, its misfortunes, and its glories. Here you have the
time-stained arms of John, the first baron, whose cinquefoil azure upon
a crimson banner had been carried high at Agincourt; here were the
crosslets fitchée of the House of Mar, whose feminine representative
had come south to wed the third baron in the days of good King Hal.
Fair fingers had worked these tapestries long ago, waiting, perchance,
for news of husband or lover whom the wars had claimed, or fighting for
a King whose son would laugh at their story of fidelity. It had been
my lady's bower then, and knights and squires had doffed their caps as
they passed its doors. To-day they gave it no nobler name than
breakfast room, and therein, at half-past eight every morning, the Earl
of Melbourne, more punctual than the clock itself, sat down to
breakfast.
Now, here was a man who had been an adventurer all his life, a man of
the field, the forest, and the sea; a bluff bearded man, not unrefined
in face and feature, but utterly unsuited by the disposition of his
will to the dignity which accident had thrust upon him, and resenting
it every hour that he lived.
"What are we but slaves of our birth?" he would ask his daughter
passionately. "Why am I cooped up in this old house when I might be on
the deck of a good ship or under canvas in the Alleghany Mountains?
You say that nothing forbids my doing it. You know it isn't true. The
world would cry out on me if I cut myself adrift. And you yourself
would be the first to complain of it. We owe it to society, Evelyn, to
make ourselves miserable for the rest of our lives. They call it
'station' in the prayer-book, but the man who wrote that had never shot
big game on the Zambesi or he'd have sung to a different tune."
Sometimes when Evelyn protested that society would really remain
indifferent whatever they did, he would reply, a little brutally, that
when she had found a husband it would be another matter.
Public-domain text, read in full here on John Shaqi.
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