The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
Every year thus brought fresh recruits from the scene of action; no
wonder, then, that the original Catholic clerical party grew daily
smaller and weaker, and proved unable to stem this powerful new
current. The contest was necessarily an unequal one: on one side,
impassioned rhetoric and the fire of youth; on the other, the drowsy
resistance of a handful of superannuated men, grown rusty in their
theology and lax in the exercise of their duties.
In the year 1523 Luther’s teaching had already struck such firm
roots at Hermanstadt that the Archbishop of Gran, to whose diocese
Hermanstadt then belonged, obtained a royal decree authorizing the
destruction of all Lutheran books and documents as pernicious and
heretical. Accordingly an archiepiscopal commissary was despatched
to Hermanstadt, and all burghers were compelled to deliver up their
Protestant books and writings to be burned in the public market-place.
It is related that on this occasion, when the bonfire was at its
highest, the wind, seizing hold of a semi-consumed Psalter, carried
it with such force against the head of the bishop’s emissary that,
severely burned, he fainted away on the spot. The book was thrown back
into the fire where it soon burned to ashes; but on the third day after
the accident the commissary died of the wounds received.
Another anecdote relating to the Reformation is told of the village
of Schass, which, while Luther’s doctrine was being spread in
Transylvania, despatched one of its parishioners, named Strell, to
Rome in quest of a Papal indulgence for the community. More than
once already had Strell been sent to Rome on a like errand, and each
time, on returning home with the granted indulgence for his people,
he was received by a solemn procession of all the villagers, bearing
flying banners and singing sacred hymns. He was, therefore, not a
little surprised this time, on approaching the village, to see the
road deserted before him, though he had given warning of his intended
arrival. The bells were dumb, and not a soul came out to meet him; but
his astonishment reached its climax when, on nearing the church, he
perceived the images of the saints he had been wont to revere lying
in the mire outside the church walls. To his wondering question he
received the reply that in his absence the villagers had changed their
faith. Strell, however, did not imitate their example, but raising
up the holy images from their inglorious position, he gave them an
honorable place in his house, remaining Catholic to the end of his days.
Public-domain text, read in full here on John Shaqi.
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