The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
The principal street, often broad enough to admit of eight carts
driving abreast, presents but little life at first sight. The windows
of the broad gable-end next the street have often got their shutters
closed, for this is the best room, reserved for state occasions. Only
when we open the gate and step into the large court-yard can we gain
some insight into the life and occupations of the inhabitants.
[Illustration: SAXON PEASANT HOUSE.]
Near to the entrance stands the deep draw-well, and all round are built
the sheds and stables for sheep, horses, cows, and buffaloes, while
behind these buildings another gate generally opens into a spacious
kitchen-garden. From the court five or six steps lead up to a sort of
open veranda, where the peasant can sit in summer and overlook his
farm laborers. From this passage the kitchen is entered, to the right
and left of which are respectively the common and the best room, both
good-sized apartments, with two windows each. In addition to these
there is often a smaller one-windowed room, in which reside a young
married couple, son or daughter of the house, who have not yet had
time to found their own hearth-stone; or else there lives here the
old widowed father or mother, who has abdicated in favor of the young
people. A ladder or rough flight of steps leads to the loft; and below
the veranda is the entrance to the cellar, where stores of pickled
sauerkraut, the dearly beloved national dish of the Saxons, and casks
of their pearly amber-colored wine, are among the principal features of
the provisions.
In the village street, in front of each peasant house, there used
formerly to stand a large fruit-tree—pear, apple, or sometimes
mulberry—whose spreading branches cast a pleasant shade over the stone
bench placed there for the convenience of those who like to enjoy a
“crack” with the neighbors on fine evenings after the work is done.
Many of these trees have now been cut down, for it was found that the
godless gypsies used to make their harvest there while the pious Saxons
were at church; or else unmannerly school-urchins in pelting down the
fruit with stones would sometimes hit the window-panes instead, and
thus cause still greater damage. The result is, therefore, that most
Saxon villages now present a somewhat bleak and staring appearance, and
that on a burning summer day it is not easy to find a shady bench on
which to rest a while.
It may be of interest here to quote the statistical figures relating to
a large and flourishing village in the north-east of Transylvania:
Houses, 326 (of these 32 are earth hovels).
Heads of population, 1416—of these the proportion of different
nationalities as follows:
Saxons—481 male, 499 female.
Hungarians—2.
Roumanians—118 male, 83 female (mostly farm-servants).
Tziganes—104 men, 106 women.
Jews—14 male, 9 female.
In this village, which is exceptionally rich in cattle, the different
animals number:
Public-domain text, read in full here on John Shaqi.
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