The Land of Desolation: Being a Personal Narrative of Observation and Adventure in GreenlandHayes, I. I. (Isaac Israel)
History
The Land of Desolation: Being a Personal Narrative of Observation and Adventure in Greenland
Hayes, I. I. (Isaac Israel)
Greenland -- Description and travel; Hayes, I. I. (Isaac Israel), 1832-1881
Julianashaab is not at any time a particularly lively place, but
there is sufficient activity during six days of the week to make the
silence of the seventh very marked. Solemnly silent it was to me,
as I landed on the beach, and then, beside the stream which flows
through the town, made my way towards the temple dedicated to God
among the majestic hills. The people, savage and civilized alike, had
rested from their labors—the fishermen from their lines and nets; the
hunters from their search after game in the valleys; the sound of
the cooper’s hammer, and the ring of the blacksmith’s anvil were no
longer heard; even the voices of the inhabitants seemed to be hushed,
as if awed by the presence of that divinely ordained day which, it is
commanded, shall be remembered and kept holy.
It was delightfully calm; the sun gave a pleasant autumnal warmth to
the atmosphere; and altogether it was one of those peaceful Sunday
mornings which one enjoys so much at home in the country, when the
mind instinctively dwells upon the wonders of nature, and the very
soul goes out to the great universal Father whose dwelling-place is
everywhere, and whose presence is nowhere felt more strongly than
amidst the solemn grandeur of the cloud-piercing hills.
As I approached the church, the only sounds that greeted me were
those made by the tumbling waters of the brook until I came very
near, when the sweet music of an organ rose above the voice of the
glad stream. It was a most agreeable surprise; for I had hardly
expected to find here in Greenland any such artificial means of
inspiring religious feeling. How far this circumstance may have had
an influence with me I can not say; but certain it is, I would not
exchange the memory of the notes of that little organ of the small
Julianashaab church, as I first caught them there on that peaceful
Sunday morning in that Greenland dell, for those of any other
church-organ that I ever heard. Afterwards, when I had taken my seat
among the congregation, the effect was not the less pleasing as I
listened to the voices of the choir, and reflected that they were
the voices of God’s children, who, through the instrumentality of
Christian love, had been reclaimed from barbarism.
As sometimes happens elsewhere, a large majority of the worshippers
were women. They generally appeared to be inspired with a devout
feeling, which even the presence of strangers could not disturb, and
they sang the hymns in a manner peculiarly agreeable.
The Esquimaux language is by no means lacking in euphonious sounds,
and, as pronounced by a native, is often music itself. Mr. Anthon
had caught the accent and pronunciation perfectly, and the entire
service, sermon included, was in the common tongue—a language
peculiar to the Esquimaux, and the same with all the tribes.
Public-domain text, read in full here on John Shaqi.
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