The Land We Live In: The Story of Our CountryMann, Henry
History
The Land We Live In: The Story of Our Country
Mann, Henry
United States -- History
The Puritan was stern and cruel because he was thoroughly in earnest. He
believed his religion to be true, and that the only path to salvation lay
through rigid compliance with Puritan doctrine. Believing as he did he
was logical; he was humane. The non-Puritan was, in his view, a
pestilence to be got rid of by the most heroic measures if necessary. In
acting on this principle he was kind, in his judgment, to the many whom
he saved from pollution and damnation by the sacrifice of the few. The
devil, to the Puritan, was terribly personal, and Cotton Mather's horror
of witchcraft was grounded in a sincere belief in that personality. The
forces of evil were always active, and the Puritan believed in combating
them in the most vigorous and trenchant fashion. The Scripture enjoined
upon him to pluck out his own eye if it offended, and it was natural that
he should not hesitate to sacrifice others when they offended. With all
his severity he took good care to let transgressors know what they had to
expect, and he felt the less compunction, therefore, in inflicting
penalties deliberately incurred. Life for the Puritan was a very serious
affair, and levity a crime only milder than non-orthodoxy. Gaming even
for amusement was rigidly prohibited. It was a criminal act to kiss a
woman in the street, even in the way of chaste and honest salute. The
heads of households were called to account if the daughters neglected the
spinning-wheel. The stocks and the whipping-post were seldom unoccupied
by minor offenders, while the hangman was kept busy with criminals of
deeper dye. It should be needless to say that there was a good deal of
hypocrisy, and that public repentance was often simply a means for
escaping from social ostracism and obtaining admission to the pastures of
the elect. Hubbard intimates as much in what he says about Captain John
Underhill.
The laws enacted were based on the Mosaic code, and of Mosaic severity in
dealing with offences against morality and religion. It is to be
remembered, however, that down to the second quarter of the present
century the code of England itself was Draconic, although immoralities
punished by death in Massachusetts were not regarded as crimes in the
older country.
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Public-domain text, read in full here on John Shaqi.
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