The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
It is curious that trade-rum should form so important an article of
import on the West Coast while it is almost unknown on the East Coast,
for the same people began the commerce in both instances. If we look
north of Cape Delgado, we might imagine that the religious convictions
of the Arabs had something to do with the matter, but the Portuguese
south of Cape Delgado have no scruples in the matter, and would sell
their grandfathers as well as the rum if they could make money by the
transaction, they have even erected distilleries to furnish a vile
spirit from the fruit of the cashew and other fruits and grain, but
the trade does not succeed. They give their slaves also rewards of
spirit, or "maata bicho" ("kill the creature," or "craving within"),
and you may meet a man who, having had much intercourse with
Portuguese, may beg spirits, but the trade does not pay. The natives
will drink it if furnished gratis. The indispensable "dash" of rum on
the West Coast in every political transaction with independent chiefs
is, however, quite unknown. The Moslems would certainly not abstain
from trading in spirits were the trade profitable. They often asked
for brandy from me in a sly way--as medicine; and when reminded that
their religion forbade it, would say, "Oh, but we can drink it in
secret."
It is something in the nature of the people quite inexplicable, that
throughout the Makonde country hernia humoralis prevails to a
frightful extent; it is believed by the natives to be the result of
beer drinking, so they cannot be considered as abstemious.
_18th June, 1866._--Finding that Musa did not come up with the goods I
left in his charge, and fearing that all was not right, we set off
with all our hands who could carry, after service yesterday morning,
and in six hours' hard tramp arrived here just in time, for a tribe of
Wanindi, or Manindi, who are either Ajawas (Waiyau),[11] or pretended
Mazitu, had tried to cross the Rovuma from the north bank. They came
as plunderers, and Musa having received no assistance was now ready to
defend the goods. A shot or two from the people of Kitwanga made the
Wanindi desert after they had entered the water.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account