The Law and Medical MenRogers, R. Vashon (Robert Vashon)
History
The Law and Medical Men
Rogers, R. Vashon (Robert Vashon)
Medical laws and legislation
If, in the absence of a medical man, a non-professional person is
called in to assist a person taken suddenly sick, such amateur is not
liable for special or slight negligence, |65| that is for the lack of
that diligence and skill belonging to a professed physician; but he
is liable for gross negligence (the _culpa lata_ of the Latinists),
that is, the lack of the diligence and skill belonging to ordinary
unprofessional persons of common sense; while, as we have seen, the
physician is liable for slight negligence (_culpa levis_), if he either
undertakes the case without the ordinary qualifications of a physician
under such circumstances, or manages it without the ordinary skill of
such a physician [147].
If a physician treats a patient without being requested so to do,
he is held to a more strict account than in ordinary cases. In one
instance, a medical man administered physic to a slave without the
owner’s consent, and the court held him responsible for all the evil
consequences which resulted [148]; and this rule is still more rigidly
enforced when the volunteer by his officiousness excludes a competent
practitioner who would have been otherwise obtainable. If one who is
not a regular medical practitioner professes to deal with the life and
health of others, he is bound to have and employ competent skill [149].
The mere fact that he renders his services gratuitously, or out of
charity, does not free the practitioner from all liability. But,
according to some authorities, the attendant in such cases is held to
a less strict accountability than when his services are based upon
an implied contract, and is liable only for gross negligence [150].
Amos, in his “Science of Law,” says, “The less the payment made in
return for diligence, the less the diligence that is expected; and if
no payment at all is made, as little diligence as possible is |66|
usually expected, though it may be that some is.” Wharton cannot accept
this doctrine from humane and other considerations [151]. And Ordronaux
says that it may be considered as a received principle of law that, a
physician, though rendering his services gratuitously, as in hospitals
or among the out-door poor, is bound to exhibit the same degree of
ordinary skill and diligence in the treatment of a patient as if he
were acting under the incentive of a consideration or prospective
reward. If he undertakes to execute the trust reposed in him, he is
bound to do it well, or else he may be compelled to respond in damages
to the party injured by his misfeasance. It is not the consideration
which constitutes the foundation of his responsibility, but the fact
that in voluntarily accepting the mandate, _spondet peritiam artis_,
indiscriminately to all. He cannot apportion medical skill or his
diligence to meet the prospective emoluments flowing out of any given
case [152].
Public-domain text, read in full here on John Shaqi.
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