The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
About the year 1000 Rome was in chaos. The Counts of Tusculum, who
had often disposed of the tiara, on the death of John XIX., bought it
for Benedict IX. Benedict was then a child of ten, but he grew worse
as he grew older, and finally he fell so low that he was expelled by
the people. He was succeeded by Sylvester; but, a few months after his
coronation, Benedict re-entered the city, and crowned John XX. with
his own hands. Shortly after, he assaulted the Vatican, and then three
popes reigned together in Rome. In this crisis Gregory VI. tried to
restore order by buying the papacy for himself; but the transaction
only added a fourth pope to the three already consecrated, and two
years later he was set aside by the Emperor Henry, who appointed his
own chancellor in his place.
It was a last triumph for the laity, but a triumph easier to win than
to sustain. When the soldier created the high priest of Christendom,
he did indeed inspire such terror that no man in the great assembly
dared protest; but in nine months Clement was dead, his successor lived
only twenty-four days, poisoned, as it was rumoured, by the perfidious
Italians; and when Henry sought a third pope among his prelates, he met
with general timidity to accept the post. Then the opportunity of the
monks came: they seized it, and with unerring instinct fixed themselves
upon the throne from which they have never been expelled. According to
the picturesque legend, Bruno, Bishop of Toul, seduced by the flattery
of courtiers and the allurements of ambition, accepted the tiara from
the emperor, and set out upon his journey to Italy with a splendid
retinue, and with his robe and crown. On his way he turned aside at
Cluny, where Hildebrand was prior. Hildebrand, filled with the spirit
of God, reproached him with having seized upon the seat of the vicar
of Christ by force, and accepted the holy office from the sacrilegious
hand of a layman. He exhorted Bruno to cast away his pomp, and to
cross the Alps humbly as a pilgrim, assuring him that the priests
and people of Rome would recognize him as their bishop, and elect him
according to canonical forms. Then he would taste the joys of a pure
conscience, having entered the fold of Christ as a shepherd and not as
a robber. Inspired by these words, Bruno dismissed his train, and left
the convent gate as a pilgrim. He walked barefoot, and when after two
months of pious meditations he stood before Saint Peter’s, he spoke to
the people and told them it was their privilege to elect the pope, and
since he had come unwillingly he would return again, were he not their
choice.
He was answered with acclamations, and on February 2, 1049, he was
enthroned as Leo IX. His first act was to make Hildebrand his minister.
Public-domain text, read in full here on John Shaqi.
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