“Why not Jim Redfield?” a Hound demanded, and the miller tried to be stern in calling out, “No trifling!” but lost effect by gently adding, “Friends.” The unbelievers laughed, but the miller's retreat from the bold stand he had taken was covered by Redfield's threat that if those fellows kept on he would give them something to laugh about. As he stepped into the neutral space between the friends and enemies of Dylks, he had a sort of double fearfulness for the women, because he was not only not of their faith, but because he was of no religious sect in a community where every one but an open infidel like Matthew Braile was of some profession. He came to the Baptist services with his mother, but he had not been baptized, and he was not seen at the house to house prayer meetings, where the young people came with the old, or at the frolics where dancing was forbidden, but not kissing in their games or in their walks home through the woods. He was not supposed to be in love with any one, and he lived alone on a rich bottom-land farm with his mother, in a house which his father had built where his grandfather's log cabin had stood. He was of a tradition which held him closer to the wilderness than most of the people of Leatherwood; in the two generations before him the Redfields had won and held their lands against the Indians, and had fought them in the duels, from tree to tree, which the pioneers taught the savages, or learned from them, risking their lives and scalps in the same chances. He was of the sort of standing which old family gives, even where all families are new, and he was now making his way politically, in spite of his irreligion; he meant to go to the legislature, eventually, and in a leisurely sort he was reading law, and reciting his Blackstone to Matthew Braile. As he came and went from the old infidel's house, he was apt to stop at the tavern porch, where the few citizens who could detach their minds from the things of another world gave them in cloudy conjecture to the political affairs of this, or to scrutiny of the real motives actuating the occasional travelers who apparently arrived for a meal's victuals or a night's lodging. With these Redfield had scarcely a social life, but he could talk with them almost to the point of haranguing them, for they were men; at the store, where his mother's errands sometimes took him, he shrank from the women as timid as they when they dismounted from their saddles or wagons, and slipped in with their butter and eggs, and passed out again deeply obscured in their sunbonnets.