The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
William Law will have to be noticed hereafter. Suffice it to remark
now, that, after obtaining a fellowship at Emanuel College, Cambridge,
and officiating as a curate in the metropolis, he refused to take the
oaths prescribed by parliament on the accession of George I., lost
his fellowship, left the pulpit, and became tutor to Edward Gibbon,
father of the renowned historian. He was now resident at Putney, and
is described as rather above the middle size, stout but not corpulent,
with broad shoulders, grey eyes, round visage, well-proportioned
features, an open countenance, and rather inclined to be merry than
mournful. His “Christian Perfection” was first published in 1726,
just before Wesley read it; and, in strong, clear, racy language,
maintains that Christianity requires a change of nature, a renunciation
of the world and worldly tempers, self-denial and mortification, in
short, a life perfectly devoted to the service of God. Clergymen are
reminded that it is far more important to visit the poor and sick,
and to be wholly occupied in the cure of souls, than in studying the
old grammarians. Vain books and stage entertainments are denounced in
the strongest terms; and a close imitation of the life and example
of Christ Jesus is enforced with the utmost earnestness. The work
throughout is one of the most intensely religious books in the English
language; and had it shown the way of attaining holiness as clearly
as it enforces the practice of it, it would in all respects have
been unequalled. The “Serious Call” is a kindred book, and written
in the same earnest and pungent style. “It is,” wrote Wesley, within
eighteen months of his decease,—“It is a treatise which will hardly be
excelled, if it be equalled, in the English tongue, either for beauty
of expression, or for justness and depth of thought.”[56]
The effect produced upon Wesley,[57] by reading these two invaluable
books, was immense. “I was convinced,” says he “more than ever of
the impossibility of being half a Christian, and determined to
be all devoted to God, to give Him all my soul, my body, and my
substance.”[58]
Public-domain text, read in full here on John Shaqi.
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