The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
_Gent. Mag._, 1785, p. 487.
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Samuel Wesley’s father was John, the son of the ejected rector of
Catherston and Charmouth, and was born about the year 1636. Even when a
boy at school, he had deep religious convictions and feelings, and began
to keep a diary of God’s gracious dealings with him, which, with slight
interruptions, was continued to the end of life. That diary is now
unfortunately lost, or at all events, if it still exists, no one seems
to know where it is.
At the usual age he was entered a student of New Inn Hall, Oxford, and,
in due course of time, became M.A. At the period when John Wesley
matriculated, Dr John Owen, who was Cromwell’s chaplain, filled the
office of vice-chancellor, and treated the young student with marked
attention. Wesley was serious and diligent, and applied himself
particularly to the study of the Oriental languages, in which he made
great proficiency.
Owen was elected vice-chancellor in 1652, when John Wesley was about
sixteen years of age, and continued in that high office until 1657,
which was a few months before Wesley’s entrance upon the ministry; so
that it is not improbable that Wesley was at Oxford during the whole of
the administration of this distinguished man. Owen found this ancient
seat of learning in an exceedingly disordered state. After withstanding
a long siege, it had recently been obliged to surrender to the
parliament forces, and was now left so desolate, that men said, in their
excitement, it looked like Jerusalem in ruins. Broken trees and trampled
gardens were seen on every hand. Sculptured stones and pictured windows
lay shattered in the grass. Nettles and brambles were growing round the
walls of colleges. The rich wood-work in the quadrangle of Christ Church
had been used for fuel. The halls had been turned into granaries, and
the colleges into barracks. So long had Mars usurped the place of
Minerva, and students been accustomed to exchange cap for helmet, that
the scholastic air had almost vanished. “There was little or no
education of youth. Poverty, desolation, and plunder,—the sad effects of
war,—were to be seen in every corner.” To correct these evils, to curb
the licentiousness of the students, to maintain the rights of the
university, and to support its character for piety and learning, Owen
set himself most vigorously, and he happily succeeded. Anthony Wood
describes him as putting down “formalities and all ceremony, and as
undervaluing his office by going in _quirpo_, like a young scholar, with
powdered hair, snake-bone band strings, a large set of ribbons pointed
at his knees, and Spanish leather boots, with large lawn tops, and his
hat mostly cocked.” Be this as it might, among the students Owen acted
as a father. While he discountenanced and punished the vicious, he
encouraged and rewarded the modest and the indigent; and, under his
administration, the whole body was reduced to good order, and contained
Public-domain text, read in full here on John Shaqi.
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