The Life of Hugo Grotius: With Brief Minutes of the Civil, Ecclesiastical, and Literary History of the NetherlandsButler, Charles
History
The Life of Hugo Grotius: With Brief Minutes of the Civil, Ecclesiastical, and Literary History of the Netherlands
Butler, Charles
Grotius, Hugo, 1583-1645; Netherlands -- History
The dispute was more violent in _the 30th Session_.
Finally, the Remonstrants agreed to propound their sentiments in
writing; but with an express salvo, of their right to liberty of
conscience, and to retain their objections to the authority of the
Synod.
In _the 31st Session_, the Remonstrants presented to the
Synod a writing, containing their sentiments upon Predestination,--the
first and most important of the five articles.
[Sidenote: CHAP. VI. 1618.]
In _the 34th Session_, they presented their sentiments upon the
four other articles; and in _the 39th Session_, upon the Catechism
of Heidelberg. The Synod had enjoined them to confine themselves to
explanations of their own doctrine, and to abstain from controverting
the doctrines of the Calvinists. These debates carried the Synod to its
_46th Session_.
In that session, the resolution of the States General upon the
proceedings of the Synod was produced. They declared by it, that "the
Remonstrants were obliged to submit to the decrees of the Synod,"--and
that "if they persisted in their disobedience to them, both the censures
of the church, and the penalties by which the States punished violators
of public authority, should be inflicted upon them." The States ordered
the Remonstrants to remain, in the meantime, in the town.
The Remonstrants persisting in their refusal to acknowledge the
authority of the Synod, an assembly of it met on _the 57th
Session_, and formally expelled the Remonstrants from the Synod.
Episcopius exclaimed, "May God decide between the Synod and us!" "I
appeal," said Niellius, "from the injustice of the Synod, to the throne
of Jesus Christ." All remained firm in their protestation.
[Sidenote: The Synod of Dort.]
Mr. Hales and Mr. Balcanqual, in their letters to the English
ambassador, blame the proceedings of the Synod.[027] The only question
between the Synod and the Remonstrants was, whether the latter would
submit to acknowledge the authority of the former. This, the
Remonstrants uniformly refused to do. In almost every Synod there was a
repetition of the same demand, and of the same answer. By every English
reader, the demand of the Synod will be thought exorbitant.
[Sidenote: CHAP VI. 1618.]
The Synod relaxed afterwards so far, as to permit the Remonstrants to
deliver their sentiments in writing: they did it at great length. But
they still persisted in objecting to the authority of the Synod, and to
be examined by it. The Synod therefore proceeded against them in their
absence; and ultimately, on the 24th of April 1610, pronounced them
guilty of pestilential errors, and corruptors of the true religion. The
five articles were formally condemned; Episcopius and the other
ministers were deposed.
[Sidenote: The Synod of Dort.]
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