Two years before, in the year 1526, a Diet had been held in Spire, which had taken a turn favorable to the evangelical party. Although the Catholics demanded that the wicked Edict of Worms should be executed, they nevertheless did not succeed. The States were divided, and the Elector of Saxony and the Landgrave Philip were about to leave the Diet, when King Ferdinand and the Elector of Treves acted as mediators, and declared that a Christian free council should be held in a year, in order to settle these religious difficulties. During this time each one should remain quiet and peaceful. The princes promised to act as they wished to answer for it before God and the Emperor, or in their own words: "During the meantime, until a council shall be held, each State is so to treat its subjects, in reference to the Edict of Worms, as they hope to answer for it before God and the Emperor." After this, the whole matter remained as it was before, and there was great reason for gratitude to God that such a result had been reached. There was nothing to be dreaded on the part of the Emperor at this time, for he was engaged in open war with the Pope; he had not yet been reconciled to the king of France, and the Turks were advancing victoriously. It would have been highly imprudent to arouse the hostility of a part of the German princes at this time. But that which he had avoided by the prudence which always characterized his conduct throughout life, was earnestly sought by the Catholic States, who had denied the existence of a league against the Evangelical party. Their hearts were full of anger. The Emperor had summoned another Diet to Spire, to meet on February 1st, 1529. The Imperial proclamation did not promise as favorable a result as had been brought about by the last Diet of Spire. As the Elector well knew what hostility prevailed against Luther, he did not take him along with him, but chose the more peaceful Melanchthon. They arrived at Spire on the 13th of March, 1529. The general hatred was now directed against him. The prospect was a gloomy one. Melanchthon had not the strong faith of Luther, by which he could have _believed_ the clouds away--he rather increased their number by his anxiety. The Imperial proposition, in reference to religious matters, did not speak favorably of the innovations. It regrets that "such wicked, grievous, troublesome and destructive doctrines and errors have arisen in our holy faith, and are daily spread abroad more and more." His Imperial majesty, by his Imperial absolute power, annuls the resolution of the previous Diet, which had indeed been a very flexible one. This was not a good beginning. The Catholics triumphed, and succeeded in passing a final decree of the States of the Empire assembled in Diet, which was very unfavorable to the Evangelical party. For this final decree insisted upon the execution of the Edict of the Diet of Worms. The mass should be retained, and all innovations in the Church be stopped.