The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett — John Shaqi
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"What I write is pure nature, and my pen and my soul have ever gone
together. My writings I have always given away, receiving only the
expense of printing and paper, and sometimes not even that. I never
counted either fame or interest, and my manner of life, to those who
know it, will justify what I say. My study is to be useful, and if your
lordship loves mankind as well as I do, you would, seeing you cannot
conquer us, cast about and lend your hand towards accomplishing a peace.
Our independence, with God's blessing, we will maintain against all the
world; but as we wish to avoid evil ourselves, we wish not to inflict it
on others. I am never over-inquisitive into the secrets of the cabinet,
but I have some notion that, if you neglect the present opportunity, it
will not be in our power to make a separate peace with you afterwards;
for whatever treaties or alliances we form we shall most faithfully
abide by; wherefore you may be deceived if you think you can make it
with us at any time."
Thus the humble author of the Crisis offers the noble author of the
Proclamation "mercy," on condition of laying down his arms, and going
home; but it must be at once!
If Howe, as is most likely, considered this mere impudence, he presently
had reason to take it more seriously. For there were increasing
indications that Paine was in the confidence of those who controlled
affairs. On January 21st he was appointed by the Council of Safety in
Philadelphia secretary to the commission sent by Congress to treat with
the Indians at Easton, Pennsylvania. The commissioners, with a thousand
dollars' worth of presents, met the Indian chiefs in the German Reformed
Church (built 1776), and, as they reported to Congress, "after shaking
hands, drinking rum, while the organ played, we proceeded to business."*
* Condit's "History of Easton," pp. 60, 118,
The report was, no doubt, written by Paine, who for his services
was paid £300 by the Pennsylvania Assembly (one of its advances for
Congress, afterwards refunded). In a public letter, written in 1807,
Paine relates an anecdote concerning this meeting with the Indians.
"The chief of the tribes, who went by the name of King Last-night,
because his tribe had sold their lands, had seen some English men-of-war
in some of the waters of Canada, and was impressed with the power of
those great canoes; but he saw that the English made no progress against
us by land. This was enough for an Indian to form an opinion by. He
could speak some English, and in conversation with me, alluding to the
great canoes, he gave me his idea of the power of a king of England, by
the following metaphor. 'The king of England,' said he, 'is like a fish.
When he is in the water he can wag his tail; when he comes on land he
lays down on his side.' Now if the English government had but half
the sense this Indian had, they would not have sent Duckworth to
Constantinople, and Douglas to Norfolk, to lay down on their side."
Public-domain text, read in full here on John Shaqi.
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