Thus, to use a dim similitude and merely as a faint illustration, all materiality abstracted from a circle, it would become space, and though not infinite, yet one with infinite space. The mystery of omnipresence greatly aids this conception; 'totus in omni parte': and in truth this is the divine character of all the Christian mysteries, that they aid each other, and many incomprehensibles render each of them, in a certain qualified sense, less incomprehensible. Ib. p. 208. But first, it is impious to think of destroying Christ in any sort. For though it be true, that in sacrificing of Christ on the altar of the cross, the destroying and killing of him was implied, and this his death was the life of the world, yet all that concurred to the killing of him, as the Jews, the Roman soldiers, Pilate, and Judas sinned damnably, and so had done, though they had shed his blood with an intention and desire, that by it the world might be redeemed. Is not this going too far? Would it not imply almost that Christ himself could not righteously sacrifice himself, especially when we consider that the Romanists would have a right to say, that Christ himself had commanded it? But Bellarmine's conceit [9] is so absurd that it scarce deserves the compliment of a serious confutation. For if sacramental being be opposed to natural or material, as 'noumenon' to 'phænomenon', place is no attribute or possible accident of it 'in se'; consequently, no alteration of place relatively to us can affect, much less destroy, it; and even were it otherwise, yet translocation is not destruction; for the body of Christ, according to themselves, doth indeed nourish our souls, even as a fish eaten sustains another fish, but yet with this essential difference, that it ceases not to be and remain itself, and instead of being converted converts; so that truly the only things sacrificed in the strict sense are all the evil qualities or deficiencies which divide our souls from Christ. Ib. p. 218. That which we do is done in remembrance of that which was then done; for he saith, 'Do this in remembrance of me.' This is a 'metastasis' of Scripture. 'Do this in remembrance of me', that is, that which Christ was then doing. But Christ was not then suffering, or dying on the cross. Ib. p.223. That the Saints do pray for us 'in genere', desiring God to be merciful to us, and to do unto us whatsoever in any kind he knoweth needful for our good, there is no question made by us.