The high square, pews of the little Congregational church, or (as in those days the descendants of the Puritans, in order to manifest their abhorrence for popery, and all that in their judgment sounded papistical, loved to call their places for public worship) the "meeting-house," were tolerably well filled by an attentive congregation on Thanksgiving morning. We say only tolerably, some seats being vacant, which seldom of a Sunday missed of occupants. The rights of hospitality were allowed on this occasion to trench upon the duties of public worship, and many a good wife with the servants, whom no common storm or slight indisposition would have kept away, remained at home to spread the board for expected guests. If there were some whose stern principles condemned the practice as a carnality, they were a small minority. Those whose fleshly appetites were to be gratified by it took a different view of the subject very generally; and as this was the condition of pretty much the whole community, whose members figured now as hosts and now as guests, the verdict was nearly unanimous in its favor. In truth, the due observance of the day seemed to consist of two parts, worship and feasting; each was necessary to the other to form a complement, and without both it would have been jejune and unsatisfactory. Besides, this was the annual period for the reunion of friends and relatives, parted for the rest of the year, and in some instances considerable journeys were undertaken in order once more to unite the severed circle and gather again around the beloved board. Fathers and mothers, with smiles of welcome, kissed their returned children; brothers and sisters joined cordial hands and rushed into each other's embraces, and the placid grandparents danced the little ones on their knees, and traced resemblances to others. It would have been a cold and inhospitable greeting, to be invited, after listening to a two hours' sermon, to sit around a dinner not beyond the common. Not to such a feast did stout-hearted and hard-headed Jonathan invite his friends. He rightly understood that there was a carnal and a spiritual man, nor was he disposed to neglect the claims of either. The earth was given to the saints "with the fullness thereof," and he meant to have his portion. Therefore it was that while one part of the family went to "meeting" to pray, the other remained at home to--cook. Thus, by a judicious division of duties the honored day was celebrated with befitting rites and ceremonies.