Having acknowledged Vasudeva and Devaki as his true parents, Krishna has now to adjust his social position. Since Nanda and the cowherds belong to a lower caste than that of Vasudeva and the other Yadavas, Krishna and Balarama, who have eaten and drunk with the cowherds and have been brought up with them, are not true members of the Yadava community. The family priest is accordingly consulted and it is decided that a ceremony for admitting them into caste must be performed. This is done and Krishna and Balarama are given the customary sacred threads. They are now no longer cowherds but true Yadavas. At the same time they are given a spiritual preceptor who instructs them in the sacred texts and manuals of learning. When they have finished the course, they express their gratitude by restoring to him his dead son who has been drowned in the sea. One further obligation springs from their new position. We have seen how in the epic, the _Mahabharata_, Krishna stands in a special relation to the Pandavas, the faction which emerges victorious from the great feud. The mother of the Pandavas is called Kunti and it is Kunti who is the sister of Krishna's father, Vasudeva. Since he is now with his true father, rumours concerning Kunti reach Krishna and he learns that along with her sons, the five Pandavas, she is being harassed by the Kaurava king, the blind Dhritarashtra, egged on by his son, the evil Duryodhana. Being now a part of his father's family, Krishna can hardly be indifferent to the fate of so intimate a relative. Akrura, the leading Yadava diplomat, whom the tyrant had employed to bring Krishna to Mathura, is accordingly despatched on yet another mission. He is to visit the Kauravas and Pandavas, ascertain the facts, console Krishna's aunt, Kunti, and then return and report. Akrura reaches the Kauravas' capital and discovers that the rumours are only too correct. Relations between the two families are strained to breaking point. The blind king is at the mercy of his son, Duryodhana, and it is the latter who is ceaselessly harrying Kunti and her sons. A little later, as we have already seen, a final attempt on their lives will be made, they will be induced to sleep in a new house, the house will be fired and only by a fortunate chance will the Pandavas escape to the forest and dwell in safety. This, however, is in the future and for the moment Kunti and her sons are still at court. Akrura assures Kunti of Krishna's abiding concern and returns to Mathura. Krishna and Balarama are perturbed to hear his news, deliberate on whether to intervene, but decide for the moment to do nothing.