The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
One of the most solemn forms of oath taken on the eve of battle required
a warrior to swear “by the shoulder of a horse and the edge of a sword”
that he would not flee from the enemy even if the latter should be
superior in strength.[153]
At the time of the conquest of Peru, the Indian aborigines were amazed at
the sight of the Spanish horsemen, believing that man and horse were one
creature. And it is said that Pizarro owed his life to this superstitious
belief; for on one occasion, when pursued by the natives, he fell from
his horse, and the Peruvians who witnessed the mishap, believing that
one animal had by magic divided itself into two, gave up the pursuit in
dismay.[154]
M. D. Conway, in his “Demonology and Devil-Lore,” asserts that the
Scandinavian superstition known as the “demon-mare” is the source of the
use of the horse-shoe against witches. In Germany there is a saying in
reference to the morbid oppression sometimes experienced during sleep or
while dreaming, and which is a symptom of indigestion, “The nightmare
hath ridden thee.”
This elvish mare rides horses also, and in the morning their manes are
found all tangled and dripping with sweat.
Grimm says that the traditional idea of the Nightmare seems to waver
between the ridden animal and the riding, trampling one, precisely as the
Devil is sometimes represented as riding men, and again as taking them on
his back after the manner of a horse.
According to a Bavarian popular belief, the Nightmare is a woman, who is
wont to appear at the house-door of a morning, invariably requesting the
loan of some article. In order to get rid of her at night, one should
say: “Come to-morrow and receive the three white gifts.” The next morning
the woman comes, and is given a handful of flour, a handful of salt, and
an egg.[155]
In the north of England, naturally perforated stones are hung up by the
side of the manger to prevent the Night Hag from riding the horses. In a
rare book of the sixteenth century, entitled “The Fower Chiefest Offices
belonging to Horsemanship, by Tho. Blundenill, of Newton Flotman, in
Norffolke,” the following curious charm is given as a remedy for horses
affected with the nightmare:—
Take a Flynt Stone that
hath a hole of hys owne
kynde, and hang it ouer
hym and wryte in a bill:
_In nomine patris_, etc.
Saint George our Ladyes Knight,
He walked day so did he night
Until he hir found,
He hir beate and hir bounde,
Till truely hir trouth she him plyght
That she woulde not come within the night.
There as Saint George our Ladyes Knight
Named was three tymes, Saint George.
And hang this Scripture ouer him, and let him alone. With such
proper charmes as thys is, the false Fryers in tymes past were
wont to charme the money out of the playne folkes purses.
Public-domain text, read in full here on John Shaqi.
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