The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
farewell with a sorrowful heart, I then repaired to Gada and to Rama of
great might. These two cheerfully addressed me saying,--Let thy penances
increase without any obstruction.--Having obtained the permission of all
of them, I thought of Garuda. He immediately came to me and bore me to
Himavat (at my bidding). Arrived at Himavat, I dismissed him. There on
that foremost of mountains, I beheld many wonderful sights. I saw an
excellent, wonderful, and agreeable retreat for the practice of penances.
That delightful retreat was owned by the high-souled Upamanyu who was a
descendant of Vyaghrapada. That retreat is applauded and reverenced by
the deities and the Gandharvas, and seemed to be covered with Vedic
beauty. It was adorned with Dhavas and Kakubhas and Kadamvas and Cocas,
with Kuruvakas and Ketakas and Jamvus and Patalas, with banians and
Varunakas and Vatsanabhas and Vilwas, with Saralas and Kapitthas and
Piyalas and Salas and palmyras with Vadaris and Kundas and Punnagas and
Asokas and Amras and Kovidaras and Champakas and Panasas, and with
diverse other trees endued with fruits and flowers. And that retreat was
also decked with the straight stems of the Musa Supienta.[37] Truly, that
asylum was adorned with diverse other kinds of trees and with diverse
kinds of fruits forming the food of diverse kinds of birds. Heaps of
ashes (of sacrificial fires) were thrown in proper places all around,
which added to the beauty of the scene. It abounded with Rurus and apes
and tigers and lions and leopards, with deer of diverse species and
peacocks, and with cats and snakes. Indeed, large numbers of other
animals also were seen there, as also buffaloes and bears. Delicious
breezes constantly blew bearing the melodious strains of celestial
nymphs. The babblings of mountain rivulets and springs, the sweet notes
of winged choristers, the gruntings of elephants, the delicious stains of
Kinnaras, and the auspicious voice of ascetics singing the Samans, O
hero, and diverse other kinds of music, rendered that retreat extremely
charming. The very imagination cannot conceive another retreat as
delightful as the one I beheld. There were also large houses in that
asylum, intended for keeping the sacred fire, and covered all over with
flowering creepers. It was adorned with the river Ganga of clear and
sacred water. Indeed, the daughter of Jahnu always remained there. It was
decked also with many ascetics who were the foremost of all righteous
persons, who were endued with high souls, and who resembled fire itself
in energy.[38] Some of those ascetics subsisted upon air and some upon
water, some were devoted to Japa or the silent recitation of sacred
Mantras, and some were engaged in cleansing their souls by practising the
virtues of compassion while some amongst them were Yogins devoted to the
abstraction of Yoga-meditation. Some amongst them subsisted upon smoke
only, and some subsisted upon fire, and some upon milk. Thus was that
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