The Man from Mars: His Morals, Politics and ReligionSimpson, William
Philosophy
The Man from Mars: His Morals, Politics and Religion
Simpson, William
Social problems; Utopias
“Your society presents to us the spectacle of a continuous skirmish
among yourselves, your whole mass struggling to mount the summit of
their individual hopes and ambitions, wounding and bruising each other
with cruel unconcern. Our experience has taught us that this unhappy
social condition is entirely due to the crude and imperfect stage of
your development. Each of your new epochs brings some approach towards
a better terrestrial life; but you have not fairly considered nor
endeavored to surmount the chief obstacle to your progress in that
direction. You have not yet learned to deal justly with one another.
By your system of unequal advantages, one class is permitted, and
even encouraged, to prey upon another one. One or more of you will
enter upon a scheme of personal gain without the slightest concern for
its effect upon others. You have permitted, from time to time, the
passage of laws having a direct and unmistakable tendency to throw your
wealth into the hands of a few, and as a consequence, to increase the
hardships of the many. Your generation exults over all preceding ones
in its progress in science and knowledge; but even that has not served
to soften or remove the asperities of your lives, for the reason that
most of the available material of this new advance has been prostituted
to serve the interests of the few.
“The growth of your social betterment rests almost entirely upon
the total of your disciplined thought, yet by your methods, correct
thinking is the rarest thing among you. Your social field, instead of
being evenly stirred and seeded, is cultivated in spots and patches.
Even your knowledge has been converted into a weapon of tyranny
and oppression, and it is oftener pursued in the love of self than
for the benefit of kind. Out of the helplessness of your neglected
and unfavored masses, come the greater number of your individual
accumulations of wealth.
“In our stage of progress such a state of things is impossible. The
performance of an act inflicting injury or even discomfort upon one
or more fellow beings in our society, brings its punishment in the
general condemnation and disgrace which follows. Active benevolence,
which is with you an impulse, sporadic and exceptional, is with us an
ever-present emotion, and upon it we have founded the chief pleasures
of life. We have no eleemosynary establishments, because they are not
needed. There can be no suffering from destitution among us, since
each person finds in his own surroundings the ready, helping hand.
No neglected orphan wanders about uncared for, because each family
finds its pleasures increased by the opportunity to bestow shelter.
Each dwelling is open to all, and no assuring salutation is needed
to welcome the visitor. He enters the house of the stranger, as the
stranger would enter his, by the right of the universal brotherhood
which prevails.
Public-domain text, read in full here on John Shaqi.
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