“I have always thought so,” replied Harley; “but this is an argument with the prudent against it: they urge the danger of unfitness for the world.” “I allow it,” returned the other; “but I believe it is not always rightfully imputed to the bent for poetry: that is only one effect of the common cause.—Jack, says his father, is indeed no scholar; nor could all the drubbings from his master ever bring him one step forward in his accidence or syntax: but I intend him for a merchant.—Allow the same indulgence to Tom.—Tom reads Virgil and Horace when he should be casting accounts; and but t’other day he pawned his great-coat for an edition of Shakespeare.—But Tom would have been as he is, though Virgil and Horace had never been born, though Shakespeare had died a link-boy; for his nurse will tell you, that when he was a child, he broke his rattle, to discover what it was that sounded within it; and burnt the sticks of his go-cart, because he liked to see the sparkling of timber in the fire.—’Tis a sad case; but what is to be done?—Why, Jack shall make a fortune, dine on venison, and drink claret.—Ay, but Tom—Tom shall dine with his brother, when his pride will let him; at other times, he shall bless God over a half-pint of ale and a Welsh-rabbit; and both shall go to heaven as they may.—That’s a poor prospect for Tom, says the father.—To go to heaven! I cannot agree with him.” “Perhaps,” said Harley, “we now-a-days discourage the romantic turn a little too much. Our boys are prudent too soon. Mistake me not, I do not mean to blame them for want of levity or dissipation; but their pleasures are those of hackneyed vice, blunted to every finer emotion by the repetition of debauch; and their desire of pleasure is warped to the desire of wealth, as the means of procuring it. The immense riches acquired by individuals have erected a standard of ambition, destructive of private morals, and of public virtue. The weaknesses of vice are left us; but the most allowable of our failings we are taught to despise. Love, the passion most natural to the sensibility of youth, has lost the plaintive dignity he once possessed, for the unmeaning simper of a dangling coxcomb; and the only serious concern, that of a dowry, is settled, even amongst the beardless leaders of the dancing-school. The Frivolous and the Interested (might a satirist say) are the characteristical features of the age; they are visible even in the essays of our philosophers. They laugh at the pedantry of our fathers, who complained of the times in which they lived; they are at pains to persuade us how much those were deceived; they pride themselves in defending things as they find them, and in exploding the barren sounds which had been reared into motives for action. To this their style is suited; and the manly tone of reason is exchanged for perpetual efforts at sneer and ridicule. This I hold to be an alarming crisis in the