The married woman's private medical companion : $b embracing the treatment of menstruation, or monthly turns, during their stoppage, irregularity, or entire suppression. Pregnancy, and how it may be determined; with the treatment of its various diseases. Discovery to prevent pregnancy; its great and important necessity where malformation or inability exists to give birth. To prevent miscarriage or abortion. When proper and necessary to effect miscarriage. When attended with entire safety. CausesMauriceau, A. M.
Science
The married woman's private medical companion : $b embracing the treatment of menstruation, or monthly turns, during their stoppage, irregularity, or entire suppression. Pregnancy, and how it may be determined; with the treatment of its various diseases. Discovery to prevent pregnancy; its great and important necessity where malformation or inability exists to give birth. To prevent miscarriage or abortion. When proper and necessary to effect miscarriage. When attended with entire safety. Causes
Mauriceau, A. M.
Abortion; Pregnancy; Women -- Health and hygiene
“Fathers and mothers! not you who have your nursery and your
nursery-maids, and who leave your children at home, to frequent the
crowded rout, or to glitter in the hot ball-room; but you by the labor
of whose hands your children are to live, and who, as you count their
rising numbers, sigh to think how soon sickness or misfortune may lessen
those wages which are now but just sufficient to afford them
bread—fathers and mothers in humble life! to you my argument comes home,
with the force of reality. Others may impugn—may ridicule it. By bitter
experience you know and feel its truth.
“Yet this is not all. Every physician knows, that there are many women
so constituted that they cannot give birth to healthy—sometimes not to
_living_ children. Is it desirable—is it _moral_, that such women should
become pregnant? Yet this is continually the case, the warnings of
physicians to the contrary notwithstanding. Others there are, who ought
never to become parents; because, if they do, it is only to transmit to
their offspring grievous hereditary diseases; perhaps that worst of
diseases, insanity. Yet they will not lead a life of celibacy. They
marry. They become parents, and the world suffers by it. That a human
being should give birth to a child, knowing that he transmits to it
hereditary disease, is in my opinion an immorality. But it is a folly to
expect that we can ever induce all such persons to live the lives of
Shakers. Nor is it necessary; all that duty requires of them is, to
refrain from becoming parents. Who can estimate the beneficial effect
which rational moral restraint may thus have, on the health, beauty, and
physical improvement of our race, throughout future generations?
“But, apart from these latter considerations, is it not most plainly,
clearly, incontrovertibly _desirable_, that parents _should have the
power_[29] to limit their offspring, whether they choose to exercise it
or not? Who _can_ lose by their having this power? and how many _may_
gain! may gain competency for themselves, and the opportunity carefully
to educate and provide for their children! How many may escape the
jarrings, the quarrels, the disorder, the anxiety, which an overgrown
family too often causes in the domestic circle?
“It sometimes happens, that individual instances come home to the
feelings with greater force than any general reasoning. I shall, in this
place, adduce one which came immediately under my cognizance.
Public-domain text, read in full here on John Shaqi.
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