The Messiah of the CylinderEmanuel, V. R. (Victor Rousseau)
Philosophy
The Messiah of the Cylinder
Emanuel, V. R. (Victor Rousseau)
Science fiction
The persecutions of the mob always struck to degrade humanity. And when
England developed, in proportion to her democracy, the same corruption
as the United States, the same lack of loyalty and public sense, the
same violence and the same vindictiveness, that was suspected which
happened afterward—that the same types of men would rise to leadership,
and her faithful, loyal heroes vanish like smoke in a gale.
And all the time the remedy was at hand; no Moloch of hate, no
stock-farm theory of human bodies, but the principles of Christ, imposed
to save the world by leaders who had abdicated their responsibility. The
mob could never understand the need of abstract justice nor subordinate
greed to duty. But for some ideal, however dimly seen, it could obey and
sacrifice itself with matchless zeal, even to death.
Truly the Prophet Wells had prophesied of the years to come: “Not only
will moral standards be shifting and uncertain, admitting of
physiologically sound menages of very variable status, but also vice and
depravity, in every form that is not absolutely penal, will be practiced
in every grade of magnificence, and condoned.”
A shadow fell across the book. I looked up and saw David. He had been
glancing over my shoulder as I read, unconscious of him; and he had
reached these words with me.
His eyes flashed, he shook his fist in vehemence of passion. “No,
Arnold!” he cried. “We’ll fight as long as we live to remain something
better than the beasts; if life is a lie, or a dream, we’ll fight for
that!”
CHAPTER X
THE DOMED BUILDING
“Arnold! Arnold!”
The funnel in the room was calling me, not in its customary strident
tones, but with a muffled, intimate appeal.
David was at the Bureau, and Elizabeth had gone out on one of her
infrequent journeys. It was as if the voice knew I was alone, for it had
never spoken to me before, and had never called in that particular tone
of intimacy and understanding.
“Arnold, I am your friend,” the voice continued. “You will come to no
good in the Strangers’ House. Go out quietly by the external elevator at
once and proceed toward the Temple, where everything will be explained
to you.”
My bewilderment changed to intense expectancy. The Temple was, I knew,
the domed building that seemed to dominate London; I had seen it from
afar each time David and I had gone out together, and each time David
had seemed sedulously to avoid approaching it, proceeding and returning
in a circuitous manner.
“See for yourself the heritage of the new civilization,” the voice
continued. “Do not allow yourself to be made a prisoner by those who
wish you no good. Go out at once by the external elevator. Turn to the
right. Walk slowly. Look about you. Your friends are watching you.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account