A thousand times in my life my blood has been brought to the boiling point by seeing or reading of the cruel practices of ignorant and vicious men toward animals whom they despised because of their alleged standing "below man." By his vicious and cruel nature, many a man is totally unfitted to own, or even to associate with, dogs, horses and monkeys. Many persons are born into the belief that every man is necessarily a "lord of creation," and that all animals per se are man's lawful prey. In the vicious mind that impression increases with age. Minds of the better classes can readily learn by precept or by reasoning from cause to effect the duty of man to observe and defend the God- given rights of animals. It was very recently that I saw on the street a group that represented man's attitude toward wild animals. It consisted of an unclean and vicious-looking man in tramp's clothing, grinding an offensive hand-organ and domineering over a poor little terrorized "ringtail" monkey. The wretched mite from the jungle was encased in a heavy woolen straight-jacket, and there was a strap around its loins to which a stout cord was attached, running to the Root of All Evil. The pavement was hot, but there with its bare and tender feet on the hot concrete, the sad-eyed little waif painfully moved about, peering far up into the faces of passers-by for sympathy, but all the time furtively and shrinkingly watching its tormentor. Every now and then the hairy old tramp would jerk the monkey's cord, each time giving the frail creature a violent bodily wrench from head to foot. I think that string was jerked about forty times every hour. And that exhibition of monkey torture in a monkey hell continues in summer throughout many states of our country,--because "it pleases the children!" The use of monkeys with hand-organs is a cruel outrage upon the monkey tribe, and no civilized state or municipality should tolerate it. I call upon all humane persons to put an end to it. As an antidote to our vaulting human egotism, we should think often upon the closeness of mental contact between the highest animals and the lowest men. In drawing a parallel between those two groups, there are no single factors more valuable than the home, and the family food supply. These hark back to the most primitive instincts of the vertebrates. They are the bedrock foundations upon which every species rests. As they are stable or unstable, good or bad, so lives or dies the individual, and the species also. In employing the term "highest animals" I wish to be understood as referring to the warm-blooded vertebrates, and not merely the apes and monkeys that both structurally and mentally are nearest to man.