The Miraculous Medal: Its Origin, History, Circulation, ResultsAladel, Jean-Marie
Religion
The Miraculous Medal: Its Origin, History, Circulation, Results
Aladel, Jean-Marie
Labouré, Catherine, Saint, 1806-1876; Mary, Blessed Virgin, Saint; Miraculous Medal
_To Sister Catherine Labouré. Second picture._ (_See the explanation at
the list of engravings._)]
According to M. Aladel's testimony in the investigation, the
apparitions relative to the medal were always similar, and Sister
Catherine, before her death, confirmed this assertion. As we have just
learned from our Sister's own words, the Blessed Virgin always appeared
with the terrestrial globe under her feet, and at the same time in her
virginal hands, pressing it and warming it, as it were, against her
maternal heart, and offering it to her Divine Son in her quality of
Advocate and Mother, with an ineffable expression of supplication and
love.
This is what the Sister saw. Was it all? No, after the first act of
sublime intercession, after this most efficacious prayer of our divine
Mediatrix, her hands are suddenly filled with graces, under the figure
of rings and precious stones, which emit such brilliant rays that
all else is invisible, Mary is enveloped in them, and her hands are
bent beneath the weight of these treasures. Her eyes are cast upon
the humble Sister whose ravished glances can scarcely support this
celestial effulgence. At the same time, an oval frame is formed around
the vision, and a voice directs the Sister to have a medal struck
according to the medal presented. The medal is a faithful reproduction
of this picture, at the moment the symbolical part disappears in the
sheaves of light.
Sister Catherine being asked if she still saw the globe in the
Blessed Virgin's hands, when the luminous sheaves issued from them,
answered no, there remained nothing but the rays of light; and that
when the Blessed Virgin spoke of the globe, she meant that under her
feet, there being no longer any question of the first. Hence, we may
conclude, that Sister Catherine's description of the apparition and
M. Aladel's agree perfectly. The small globe which the Blessed Virgin
holds in her hands, and the large one on which she stands, are both
inundated with the same dazzling rays, or enriched with the same
graces. The august Mary seems to indicate by the small globe merely a
figure of the world, imperfectly represented beneath her feet, thus
reminding us that she is the all merciful Queen of the human race.
There is yet another variation in the description of the two
apparitions. M. Aladel, in conformity with the popular belief, that
white and blue combined constitute the Blessed Virgin's livery,
as emblems of purity, celestial purity, gives the mantle an azure
tint. Sister Catherine expresses the same idea several times in her
notes, saying: "White signifies innocence, and blue is the livery of
Mary." However, the blue mantle is not mentioned in the notice of
the apparition, Sister Catherine speaks only of the robe and veil of
auroral light.
Public-domain text, read in full here on John Shaqi.
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