The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)Friis, J. A. (Jens Andreas)
History
The monastery of Petschenga : $b Sketches of Russian Lapland (from historical and legendary sources)
Friis, J. A. (Jens Andreas)
Legends -- Lapland; Petschenga (Monastery)
‘Yes, Father,’ said Ambrose, ‘if you will listen to me, I will tell you
everything. My name is not really Ambrose, but I bear the same name as
our orthodox Czar, whose father conferred on this monastery its
charter. My name is really, like his, Theodore Ivanovitsch, and I come
of an old Russian boyar family. A pious mother taught me in my early
youth to read the lives of the saints and martyrs, and to go to church.
But as I am of noble birth, and at some period would have to serve the
Czar, I also learned to ride and fence and hunt and shoot. I have been
an officer. You see this scar which I have on my forehead? I received
it in battle. There has, as you know, been variance for many years
between the monastery of Solowetski and the Swedish Finns in heretical
Finland. This variance still continues, and none the less now that
there is war between the Czar and John III. of Sweden. The monastery of
Solowetski was, as you know, founded in 1429, and obtained at length
even greater privileges than our own monastery has done. But it was
also bound to protect Karelstrand and the towns in that neighbourhood
against attacks from Finnish pirates. For the protection of the
monastery the Czar has now, as you also know, built a stone wall which
is to have eight towers, and is to surround the churches and all the
buildings. Meanwhile the Swedish Finns, out of their old hatred of the
Russians, had been making piratical incursions into Karelen, attacking
our orthodox people, and the Solowetski people did not hesitate to
retaliate. In this way, about twelve years ago, I was sent as a young
officer to Karelen with a troop of Cossacks to protect the inhabitants
against these Swedish Finns. I must admit that the Cossacks whom I had
to command were wild and cruel men. Young, and unused to the horrors of
war, I often tried to restrain them from needlessly killing men and
women, while they were plundering their dwellings. At times I was,
fortunately, able to save the innocent; but on one occasion, when we
had chased a crowd of Swedish Finns back out of Karelen, into which
they had made a piratical incursion, and had pursued them right into
the district of Kajana, it so happened that some of my men, who were in
the van, had reached the farmstead of Kuolaniemi in Sotkamo before I
came up. They had attacked the farm people, and, as usual, had killed
and plundered them. After this they had fired the houses. I saw the
fire, and pressed on with my men. The farm was beautifully situated on
a projecting promontory by the side of a large lake. The houses and
tall spruce firs down by the lake were so clearly reflected in it, that
it looked as if the smooth depths of the lake below, as well as the
clouds in the sky above, were ablaze. As, in a state of indignation, I
rode inside the burning farmstead, determined more strongly than before
to remonstrate with the more bloodthirsty of my men, I caught sight of
a woman, struggling desperately with a Cossack at the doorway and on
Public-domain text, read in full here on John Shaqi.
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