The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and TalesGrant, James (Archaeologist)
History
The Mysteries of All Nations: Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales
Grant, James (Archaeologist)
Occultism; Superstition; Trials (Witchcraft)
If a man killed himself, the hand with which the deed was committed
was cut off, and buried in another place to that in which the other
part of the body was interred. If one man killed another in a
righteous cause, the slayer washed his hands and held up the weapon
that had been used towards the sun, with the blood on it, to show that
he feared not though the heavens as well as the earth knew what he had
done. The ancients were of opinion that if one were slain by a
relative, the blood could never be thoroughly wiped off the blade that
had cut down the individual. And for fear the Furies would avenge the
death of one killed by a relation, amulets and spells were provided to
prevent untoward events. The most powerful charms were supposed to be
parts of the slain individual. Therefore the fingers, toes, and other
extreme parts of the body were cut off and worn under the arm-pits, to
prevent the murdered person's ghost taking revenge for the unlawful
deed. In preparing a body for burial, the Greeks took a piece of money
and put it into the mouth, to give to the ferryman Charon. With the
money a small quantity of pudding or cheese was put in for Cerberus,
to propitiate him. As a corpse was being carried out to be interred,
the deceased was commended to the protection of the infernal gods. To
burn a body was considered more honourable than to lay it in the cold
grave, for the Greeks thought that the divine and purer part of man
was carried by fire to the abode of the gods above. This belief
induced fanatical persons, when tired of life below, to burn
themselves, that they might all the sooner take their flight to the
regions of bliss. If a high wind sprang up when a body was being
consumed by flames, it was regarded as a favourable omen. On the body
being consumed, the fire was extinguished with red wine.
After a funeral, the people fumigated the house with brimstone, and
cleansed themselves by passing over a fire. They then kept a feast, or
rather feasts, at which they sacrificed to Mercury, that he might
carry the soul of the deceased to the realms of happiness. At the same
time the ghosts of relations were sacrificed to. Those who petitioned
the gods had garlands about their necks, or green boughs in their
hands. The branches were either laurel or olive, because the former
signified triumph, and the latter peace and goodwill.
Public-domain text, read in full here on John Shaqi.
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