The natural history of Aleppo, and parts adjacent : $b Containing a description of the city, and the principal natural productions in its neighbourhood; together with an account of the climate, inhabitants, and diseases; particularly of the plague, with the methods used by the Europeans for their preservation. — John Shaqi
The natural history of Aleppo, and parts adjacent : $b Containing a description of the city, and the principal natural productions in its neighbourhood; together with an account of the climate, inhabitants, and diseases; particularly of the plague, with the methods used by the Europeans for their preservation.Russell, Alexander
History
The natural history of Aleppo, and parts adjacent : $b Containing a description of the city, and the principal natural productions in its neighbourhood; together with an account of the climate, inhabitants, and diseases; particularly of the plague, with the methods used by the Europeans for their preservation.
Russell, Alexander
Aleppo (Syria) -- Early works to 1800; Natural history -- Syria -- Aleppo -- Early works to 1800; Plague -- Syria -- Aleppo -- Early works to 1800
The graves lie east and west, and are lined with stone. The corpse is
taken out of the bier, and put in a posture between sitting and lying on
the right-side, with the head to the westward, so that the face may be to
the south, that is, towards _Mecca_; a small portion of earth being put
behind the body to keep it steady, the grave is covered with long stones,
which go across, and prevent the earth they put over from falling in
upon the corpse. The _imaum_ throws on the first handful of earth,
saying at the same time a prayer for the soul of the deceased[475], and
exhorting such as hear him to be mindful of their end. After him every
one present throws also a handful of earth, saying, God be merciful unto
the deceased person. This done, the grave is filled up. At each end
of their graves is set up a stone, upon which are commonly wrote some
prayers, and the name of the person there interred. Some have the upper
part of the head-stone cut into the form of turbant for a man, or an
old-fashioned sort of head-dress if a woman; and as they never open the
old graves in less than seven years, or seldom so soon, their cemetaries
occupy a very considerable space round the city.
The nearest relations go to pray at the grave on the third, seventh,
and fortieth days, as also that day twelve-month, after the person’s
decease; and on every one of those days a quantity of victuals is
dressed, and given to the poor. The women go to the tomb every _Monday_
or _Thursday_, and carry some flowers or green leaves to dress it with.
They make a great shew of grief, often expostulating heavily with the
dead person, “Why he should leave them, when they had done every thing
in their power to make life agreeable to him?” This, however, by the men
is looked upon as a kind of impiety; and, if over-heard, they are chid
severely for it: and I must say the men generally set them a good example
in this respect, by a patient acquiescence in the loss of their nearest
relations, and indeed shew a firm and steady fortitude under every other
kind of misfortune.
The men wear no mourning; but the women put on their gravest-coloured
cloaths, and the head-dress is of a dark brick-dust colour. They also
lay aside their jewels, and other pieces of female finery, for the
space of twelve months, if they mourn for their husband, and six months
if for their father. These periods, however, they do not observe very
strictly. But before the widow marries again, she must mourn forty days
for her deceased husband, without going out of the house, or speaking to
any person more than what is absolutely necessary; and this prohibition
extends even to her nearest relations. This term of forty days does
not commence from the demise or burial; but, on the contrary, is rarely
observed till several months after.
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