The Negro and the Nation: A History of American Slavery and Enfranchisement — John Shaqi
The Negro and the Nation: A History of American Slavery and EnfranchisementMerriam, George Spring
History
The Negro and the Nation: A History of American Slavery and Enfranchisement
Merriam, George Spring
African Americans -- History; Slavery -- United States -- History
The agitation against slavery took on a new phase with the appearance of
Garrison and his founding of the _Liberator_ and the New England
Anti-slavery Society in 1831. Garrison was filled and possessed with one
idea--the wrongs of the slave, and the instant, pressing, universal duty
of giving him freedom. It was in him an unselfish and heroic passion.
For it he cheerfully accepted hardship, obloquy, peril. He saw no
difficulties except in the sin of wrongdoers and their allies; the only
course he admitted was immediate emancipation by the master of his human
property, and the instant cooeperation and urgency of all others to this
end. His words were charged with passion; they kindled sympathetic souls
with their own flame; they roused to a like heat those whom they
assailed; and they sent thrills of alarm, wonder, and wrath, through the
community. Wherever the _Liberator_ went, or the lecturers of the new
anti-slavery societies were heard, there could be no indifference or
forgetfulness as to slavery. Hitherto, to the immense mass of people
throughout the North, it had been a far-away and unimportant matter. Now
it was sent home to the business and bosoms of all men.
The anti-slavery movement changed its character. Garrison entered on a
very active campaign, lecturing and establishing local societies.
Prominent among his assistants was George Thompson, one of the English
Abolitionists, who, after the emancipation of the West India slaves by
the British government at a cost of L20,000,000, came to this country
and acted as Garrison's ally, winning some converts by his eloquence,
but heightening the unpopularity of the movement through the general
hostility to foreign interference. The early societies had been largely
in the border States, and their efforts had an immediate object in the
political action of their own communities. Now, the resentment and fear
of the slave-holding interest soon drove them out of those communities.
They spread faster than ever,--in a few years it was said that they were
1300,--but were confined to the free States. What immediate and
practical aim could they pursue? It was the question of practical action
that brought Garrison's views to a sharp test, and soon divided him from
the great body of anti-slavery people.
Public-domain text, read in full here on John Shaqi.
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