The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religion — John Shaqi
The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religionDallas, Robert Charles
History
The New Conspiracy Against the Jesuits Detected and Briefly Exposed: with a short account of their institute; and observations on the danger of systems of education independent of religion
Dallas, Robert Charles
Jesuits -- Controversial Literature; Jesuits -- History
In all religious orders, candidates for priesthood must be presented by
their proper religious superior to some bishop. The prelate may examine the
candidate; and, if he has no canonical objection, he promotes him to orders
on the title of religious poverty; the superior, or the order, remaining
answerable for his maintenance. But no priest of the regulars can assume
any exercise of ministerial functions, in preaching, or administering
sacraments, without licence of the diocesan prelate, who may examine,
suspend, and correct him, incurring thus a certain responsibility. Of this
subjection of regulars to the established prelates, surely, sir John must
have been aware; why, then, endeavour to alarm us with the prospect of
Jesuits colonizing in the south of Italy, for the purpose of overspreading
these islands? I have reason, upon recent inquiry, to suspect, that sir
John has been misled by his Sicilian informer, as to the voyagers for the
priesthood; and the supposed system of seeking {115} furtive ordinations
beyond the seas will vanish before a plain relation of a few trifling
facts. In 1806 an ecclesiastical student, _on account of his health_,
embarked for Naples in a neutral ship, which touched at Palermo, where he
remained, having learned that Buonaparte had seized on Naples: he was
joined, the next year, by another student, who went abroad from the same
motive, that of health. To be of use to their catholic countrymen, whose
number was daily increasing, by the arrival of new regiments, they entered
into holy orders, though, it appears, they were not allowed to officiate as
priests among them. These recovered their health, and returned home. In the
course of the three ensuing years, one priest, and ten students, who were
impressed with a strong desire to study in a catholic university, went
also, at different times, to Palermo, where they experienced a similar
disappointment in their zeal. Two of the students left Sicily before they
were ordained, and one died before ordination, leaving nine, the whole
number {116} ordained. The priest also died abroad. So that, instead of
nineteen, there were altogether only nine, who obtained orders: one of
these is the distinguished president of the new seminary of education in
Ireland. For the last six years, not one catholic student has had a thought
of following their example. Such trifling occasional emigrations of a few
students will neither alarm nor surprise those who know, that, for more
than two centuries, the penal laws have driven all English and Irish
catholics, who were not content to live in ignorance at home, to seek
education abroad; that this had become an invariable custom; and that every
year scores of British subjects went abroad.
Public-domain text, read in full here on John Shaqi.
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