The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our ReligionParsons, John Denham
Religion
The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion
Parsons, John Denham
Crosses
Moreover, though the fact is now for some reason or other ignored, the
so-called Coronation Orb of Christian Monarchs was itself once known as
the Golden Apple. It is so referred to in important Latin documents of
the Middle Ages; for instance in the famous Bull of Charles IV.
regarding the Imperial elections, wherein we read of the right of the
Counts Palatine of the Rhine to carry the symbol in question at the
coronation of their Emperor. And to this very day the so-called
Coronation Orb is known throughout Germany and Austria as
_Reichsapfel_, the Imperial Apple.
It is therefore by no means certain that the round portion of the
Coronation Orb which thus caused the name of "the Golden Apple" to be
given to this compound Christian symbol, is not, like the cross above
it, to some extent a phallic symbol.
Every one should know the classic story of the Golden Apple; how the
tree which bore the Golden Apples grew up in the Garden of the
Hesperides in honour of the wedding of Hera, a goddess who more or less
personified the female sex; how the Golden Apples are variously said to
have been dedicated to the Sun (Hellos), to the Sun-God (Dionysos), and
to the Goddess of Love (Aphrodite); how the Sun-God Hercules as one of
the twelve labours which represented the months, slew the Serpent which
guarded the tree, and plucked the fruit; and how the Goddess Eris, who
alone of all the deities was not invited to the nuptials of Peleus and
Thetis, revenged herself by throwing among the guests a Golden Apple
inscribed "To the fairest," and Paris awarded it to the Goddess of
Love, Aphrodite or Venus.
The story of the Garden of the Hesperides is at heart one with that of
the Garden of Eden; for it is obvious that the same phallic meaning
underlies each, and that they are but different versions of the same
allegory.
It may here be called to mind that it has this century been discovered
from the cuneiform inscriptions of Western Asia, that Eden was the name
given by Babylonians in days of old to the plain outside Babylon,
whereupon, according to the legends of that city, the creation of
living beings took place. Also that much evidence has accrued which,
impartially weighed in the balance, leads clearly to the conclusion
that the all-important commencement of Genesis, which forms as it were
the very basis of both the Jewish and the Christian Scriptures, was
borrowed by the Jews from Babylon. And that it was in reality a
_Babylonian_ tradition or series of traditions of far older date than
any writing of purely Jewish origin, has not only been amply proved by
recent discoveries, but might indeed have been guessed from its
reference to the Tower of Babel or Babylon.
Nor is this all, for among the age-old relics discovered in Western
Asia is a pictorial representation of the allegorical Temptation and
Fall.
Public-domain text, read in full here on John Shaqi.
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