The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
In the matter of writing, these races were moving toward success, and
had their isolation been maintained they would in time have come to
the full measure. As it was, the Mayas[38] had reached a considerable
degree of efficiency, and the Aztecs were following close. The more
northern stocks, however, had not passed beyond the elementary
stage. In the sense in which artists now use the word “drawing,”
it hardly existed anywhere on this continent; that is, there was
little exactness and delicacy of delineation, but it was mainly an
offhand representation of objects in a barbaric fashion. There was
considerable merit in some of the work executed by the sculptors,
but it was nevertheless as a whole aboriginal and primitive. In the
middle region the drawings and rock peckings[39] have no artistic
merit whatever, and are like the work of little children; nor are the
Eskimo efforts much better. The Eastern States do not afford the same
abundance of characters pecked and scratched, and sometimes painted on
the rocks, that exists in the Rocky Mountain region, and particularly
in the South-west, where they are found everywhere.[40] This may be
due to the more verdant nature of the eastern part of the country,
and also to the fact that the broad, smooth surfaces of sandstone
exposed so universally in the South-west are generally absent in the
East. Another reason may be that the Amerinds of the various Pueblo
stocks and allied tribes were more given to inscribing the rocks in
this manner. Certain it is that wherever evidences exist of the former
occupation of a locality by Amerinds of the Pueblo kind, there rocks
will be found covered with markings and paintings. These people went
everywhere in their region, and they generally left some record on the
rocks, as they do to-day. If one thinks he has found a place where
they did not arrive in that vast land of cliffs and canyons, he is
sure soon to be undeceived. Once I reached a little platform on the
face of a cliff in Arizona by hard scrambling, part of the way through
a narrow crevice, and as I stood viewing the valley a thousand feet
below, I thought, “Now, at last, I am on a spot where the Shinumo[41]
never stood.” As I turned to make my way down again I was confronted
by a lot of pictographs spread across the whole of the smooth wall
behind. Thus it was almost everywhere: in the deep gorges of the
Colorado River, in its side canyons, in the cliffs above and around,
and all along Green River, at least as far north as the lower end of
Split-Mountain canyon, these pictures occur. The climate is dry, and
there is little change from one century’s end to another.[42] Some are
comparatively recent, while others, even some of the painted ones,
are old; how old it is impossible to estimate, but many of them are
found in regions where no Amerinds of the Pueblo type[43] have lived
within historical times, or within the memory of those Amerinds who
now occupy the region.
Public-domain text, read in full here on John Shaqi.
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