The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
of the night in their peregrinations “up and down the earth;” whilst
a fourth even recollected individual instances of miserable wretches
resorting to hidden and secluded spots to hold communion with the evil
one. Certain it was, there were few now in that circle who were willing
to affirm that Deford’s conduct was the result of good motives or an
honorable career. The tide of opinion was turned against him, so sure
is an odd demeanor, sooner or later, destined to breed ill-thoughts in
those around us, and arouse suspicion. Curiosity hates to be baffled,
and when it seizes hold of an entire neighborhood, it becomes a
dangerous thing, and the discreet and judicious man will always avoid
it. Without a guide to govern and control it, the itching phrensy of
inquisitiveness is as limitless in its range as it is void of reason
and discretion.
Whilst, however, the villagers had been moved to the highest degree
of anxiety to learn something more of Felix than simply his name, he
was no less curious concerning matters of quite a different character,
but which were of about equal significance. Unfortunately for him, he
was one of those deluded, so-called philosophers who have always had
their counterparts in all ages of the world; and who, despising simple
and common things, as a French commentator truly observes, followed
the lead of quaint fancies and cheating vagaries, even rejecting the
plainest truths unless they came invested with a charm to gratify their
desire for the extraordinary and marvelous. Every fantastic story of
ghost or goblin that had come to his knowledge, and every mysterious
witch transaction, had, to him, been important matters for study. He
had squandered many days in search of an antidote to decrease the
dominion of death, yet never attempted to wrest from its grasp any poor
victim of disease. “Was there not,” he would ask of himself, “a tree of
life in the garden of Eden, and if its fruit possessed the magic power
of imparting perpetual life, has nature lost the qualities and elements
of which they were composed? Are we not informed by the ancient Skalds
and Sagas, that the heroes and warriors of old, when pressed down and
enfeebled by age, repaired to the fair and beautiful Iduna, to eat of
the ‘apples of youth,’ and become young again?” To him, the efforts
of the Spanish voyager, Juan Ponce de Leon, in search of the mystic
spring, located, by tradition, somewhere amongst the sands of Florida,
a sip of whose precious waters imparted rejuvenescence, and secured
perennial youth, had been an enterprise so noble that better success
should have crowned it. Aureolus Theophrastus Bombastes Paracelsus
Honenhelm, after first pruning down his monstrous name to decent
proportions, which was, perhaps, the most sensible act he performed
during his life, became possessed of the _elixir vita_. “If,” thought
Felix, “the foolish neglect of a careless and fickle world, which not
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