From all this united testimony, it results that magic, enchantments, sorcery, divination, the interpretation of dreams, auguries, oracles, and the magical figures which announced things to come, are very real, since they are so severely condemned by God, and that He wills that those who practice them should be punished with death. Footnotes: [115] _Vide_ Bodin Preface. [116] Gen. xxxi. 19. [117] Josh. xxiv. 2-4. [118] Hosea ii. 4, &c. Zech. v. 2. [119] Zech. x. 2. Ezek. xxi. 21. [120] Gen. xliv. 15. [121] Gen. xliv. 5. [122] Exod. vii. 10-12. Exod. viii. 19. [123] Exod. xxii. 18. [124] Numb. xxii., xxiii. [125] Judg. xvii. 1, 2. [126] Judg. viii. 27. [127] 2 Kings i. 2, 2. [128] 1 Sam. xxviii. 7, _et seq._ [129] 2 Kings xxi. 16. [130] 2 Kings xxii. 24. [131] Dan. iv. 6, 7. [132] Matt. x. 25; xii. 24, 25. [133] Luke xi. 15, 18, 19. [134] Acts viii. 11; xiii. 6. [135] Acts xix. 19. [136] Psalm lvii. [137] Ecclus. xii. 13. [138] Acts xvi. 16, 17. CHAPTER VIII. OBJECTIONS TO THE REALITY OF MAGIC. I shall not fail to be told that all these testimonies from Scripture do not prove the reality of magic, sorcery, divination, and the rest; but only that the Hebrews and Egyptians--I mean the common people among them--believe that there were people who had intercourse with the Divinity, or with good and bad angels, to predict the future, explain dreams, devote their enemies to the direst misfortunes, cause maladies, raise storms, and call forth the souls of the dead; if there was any reality in all this, it was not in the things themselves, but in their imaginations and prepossessions. Moses and Joseph were regarded by the Egyptians as great magicians. Rachel, it appears, believed that the teraphim of her father Laban were capable of giving her information concerning things hidden and to come. The Israelites might consult the idol of Micha, and Beelzebub the god of Ekron; but the sensible and enlightened people of those days, like similar persons in our own, considered all this as the sport and knavery of pretended magicians, who derived much emolument from maintaining these prejudices among the people. Moses most wisely ordained the penalty of death against those persons who abused the simplicity of the ignorant to enrich themselves at their expense, and turned away the people from the worship of the true God, in order to keep up among them such practices as were superstitious and contrary to true religion.