The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
have been successful, because, upon arriving at the house, he was
obliged with his own hands to unhang and heap together the bottles
and horns; for the Indians who had accompanied him did not dare even
to touch them--fearing that, if they did, they would die; and that,
if they threw them into the river, the caimans would be enraged against
them--such was their belief in these delusions. But the father, having
quieted their fear and removed their mistaken apprehension by himself
touching those objects and yet remaining alive, induced them to seize
the horns and bottles and expose them publicly. Then he summoned the
young boys who spat and trod upon them--actions which among those
people, as among other nations, are a token of contempt, detestation,
and infamy. He finally caused the charms to be burned, and thrown into
the river. By these means they were all freed from error, and became
more devoted than ever to our true and well-grounded Catholic religion.
"I cannot refrain from relating an incident that has just befallen us,
as it was a source of great consolation to me. As soon as our people
learned that your Reverence had ordered us to go to Sebu, fearful
lest we might not speedily return, they all repaired to us to make
their confessions, with such fervor that it seemed like the season
of Lent. Those who had not received baptism came also, with like
earnestness seeking that holy sacrament. Thus, by way of farewell,
we made a goodly number of Christians." The account of Father Alonso
de Umanes ends here.
Public-domain text, read in full here on John Shaqi.
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