The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The devotion to the Immaculate Conception of the most sainted Virgin
has greatly increased among all the people. As soon as the ship from
Nueva Espana arrived, bringing the news of the elaborate demonstrations
that had been made in all Espana in honor of this Lady, they began to
place on all the corners and upon the doors of churches notices that
read, "Praised be the most holy sacrament and the Immaculate Conception
of the most holy Virgin, conceived without blot of original sin." There
was no lack of persons who tried to efface one of these notices that
was on the door of the church of Santo Domingo, a fact which caused
the people to burn with greater devotion to this Lady. It was arranged
that for two nights there should be a procession of masked figures. In
it a banner with an image of the Immaculate Conception was displayed;
lamps were placed throughout the city; the cathedral bells began
to chime; and the orders formed in line of march. One devout person
placed on the corners eighteen images of the Conception of our Lady,
with a legend reading, "Without blot of original sin." Other pious
people adorned these images with gilded ornaments and lights that burn
all night. The children continually recited before these images, in
loud voices, various couplets in praise of the Immaculate Conception,
thus fulfilling that saying of David, _ex ore infantium e lactentium_
["out of the mouths of babes and sucklings"], etc.
Concerning the persecution in Japon, I can only say that with the death
of Daytusama, who was the chief cause of the expulsion of our fathers,
[15] it was hoped that the persecution would cease or at least would
abate. On the contrary it has increased under the new administration of
his son, who is so hostile to the law of Christ our Lord that simply
because of our holy faith he has martyred one religious from each
of the four orders there. These four religious, among many others,
had gone about secretly, as in England, with great labor cultivating
that vineyard. This event occasioned much rejoicing in the hearts of
all the people of this city, the laity as well as the religious. They
talked of making fiestas and public rejoicings in thanksgiving that
our Lord had adorned the four orders that are in these islands with
four martyrs so distinguished. But in order not to further provoke to
wrath the ruler of Japon, who had ordered their death, and for other
reasons, it was thought best to suspend for the present all kinds of
fiestas. Among those who suffered this fortune or fate was a father
of our Society named Juan Bautista Tavora, a native of the island of
Tercera. He died in company with a father of San Francisco. Afterward
they martyred two others, one of Santo Domingo, and the other of San
Agustin, and in order that respect might not be paid by the Christians
to their bodies, the heathen threw them into the sea. The bodies of
the father of our Society and the father of Santo Domingo were placed
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