The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryPigafetta, Antonio
History
The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Pigafetta, Antonio
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That same day, I went ashore to see how the clove grows. The clove tree
is tall and as thick as a man’s body or thereabout. Its branches
spread out somewhat widely in the middle, but at the top they have the
shape of a summit. Its leaves resemble those of the laurel, and the
bark is of a dark color. [495] The cloves grow at the end of the twigs,
ten or twenty in a cluster. Those trees have generally more cloves on
one side than on the other, according to the season. When the cloves
sprout they are white, when ripe, red, and when dried, black. They are
gathered twice per year, once at the nativity of our Savior, [when the
year is more: crossed out in original MS.] and the other at the
nativity of St. John the Baptist; for the climate is more moderate at
those two seasons, but more so at the time of the nativity of our
Savior. When the year is very hot and there is little rain, those
people gather three or four hundred bahars [of cloves] in each of those
islands. Those trees grow only in the mountains, and if any of them are
planted in the lowlands near the mountains, they do not live. The
leaves, the bark, and the green wood are as strong as the cloves. If
the latter are not gathered when they are ripe, they become large and
so hard that only their husk is good. No cloves are grown in the world
except in the five mountains of those five islands, except that some
are found in Giailolo and in a small island between Tadore and Mutir,
by name Mare, [496] but they are not good. Almost every day we saw a
mist descend and encircle now one and now another of those mountains,
on account of which those cloves become perfect. Each of those people
possesses clove trees, and each one watches over his own trees although
he does not cultivate them. Some nutmeg trees are found in that island.
The tree resembles our walnut tree, and has leaves like it. When the
nut is gathered it is as large as a small quince, with the same sort of
down, and it is of the same color. Its first rind is as thick as the
green rind of our walnut. Under that there is a thin layer, under which
is found the mace. The latter is a brilliant red and is wrapped about
the rind of the nut, and within that is the nutmeg. [497] The houses of
those people are built like those of the others, but are not raised so
high from the ground, and are surrounded with bamboos like a hedge. The
women there are ugly and go naked as do the others, [covered only] with
those cloths made from the bark of trees. Those cloths are made in the
following manner. They take a piece of bark and leave it in the water
until it becomes soft. Then they beat it with bits of wood and [thus]
make it as long and as wide as they wish. It becomes like a veil of raw
silk, and has certain threads within it, which appear as if woven.
[498] They eat wooden bread made from a tree resembling the palm, which
is made as follows. They take a piece of that soft wood from which they
take certain long black thorns.
Public-domain text, read in full here on John Shaqi.
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