The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It must be added to all the above that if these contentions and
troubles which are suffered in those islands could be promptly ended
without going outside of them, toleration in enduring them would be
less difficult. But this is not so; but these troubles leave behind
them their consequences, and chains that are very long and heavy,
which are only fit to drag along those who choose to become slaves
to the curacies in Filipinas. For in such cases letters are written
by the governor, the archbishop, the Audiencia, and the religious
orders to Madrid, and by some of these to Roma also; and terrible
controversies take shape, with public scandal in both courts. The
parties are in every way exhausted, and the judges are harassed until
the [royal] decree in the case is provided: first, because such decree
is provided for regions so remote, and after it is issued arrives
there [so late], that those evils are throwing out many roots, and
these produce anew other discords and evils worse than the first. And
since it is a fact that, although according to the divine oracles,
it is not fitting either for the bishop to be contentious, or for the
minister of souls to preach the gospel in any other way than that of
peace, the religious orders, in place of experiencing in Filipinas,
as it were, peace with the fruit of tranquillity, do not find this at
the present time; but they are burning in a glowing forge, which only
throws out sparks of discord and dissension. The religious orders,
Sire, had already made peace among themselves, and are at this day
maintaining and always will maintain it; for they trust in God that it
will be so, and the bitter experience of past years has pointed this
out as a great blessing. Thus, when the reverend archbishop arrived
here all was quiet and peaceful, but within little more than two months
after his arrival there was nothing but unrest and disorder--and this
because the religious had told him, with all courtesy and humility,
that they would sooner give up the ministries of instruction than hold
them in the manner that he desired. Herein, which side proceeded most
comformably to reason? the religious who peaceably leave the curacies,
in order to avoid disputes; or the reverend archbishop who causes these
contentions, and who sends to Madrid and Roma in order to obtain that
the regulars shall be by force and violence parish priests subject to
his own jurisdiction? In view, then, of disadvantages so serious, what
religious is there, devoted to his profession, who will consent to be
a parish priest in Filipinas? Who will leave his province in Europa,
the retirement and peace of his community, to go, with the perils
of two ocean voyages, in search of controversies so wearisome and
noisy over a calling which he did not profess? Herein the religious
of Filipinas admit that they have taken warning by what has occurred
in America, that they ought to learn a lesson from it and be cautious
about having another head.
Public-domain text, read in full here on John Shaqi.
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