The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Lord for whom they expose themselves to these sufferings. Even greater
are the fatigues endured by the soul in the frequent occasions which
disturb its patience. The feeling of indifference which is native
to the country tends to undermine gradually the wall of poverty,
weaken the spirit of obedience, and cool the most fervent spiritual
ardor and strictness of observance. Even the blood which animates
us and gives us life is mutinous, and stirs up the passions against
their own master; and, aided by the noxious air of the country, the
extreme solitude, and the common enemy, wages a war that is cruel,
obstinate, bloody, and so pertinacious that it does not yield until
the last breath of life....
The soil is very poor, and the greater part of the provisions and
clothing must be carried from Manila; and consequently a thousand
miseries are suffered during the year without recourse. The feeling
of loneliness is very great; we are in this world, which, besides
being a vale of tears, for us is as it were, a limbo, [18] separated
by thousands of leguas from the rest of the world; it is exceedingly
seldom that the missionary meets any person through whom he can obtain
any alleviation of his troubles, or any assistance or consolation. Few
Spaniards traverse those regions, and those who do pass through are
usually of such character that merely the knowledge that they are
going about through the country causes grief, anxiety, and vigilance
to the minister. During the entire week the Indians are on the sea,
in the mountains, or in their grain-fields, and on Sundays they come
together in the village--but usually little to the comfort of the
missionary. Rather, they increase his annoyances, in [having to] settle
their lawsuits, quarrels, misunderstandings, and accounts; in defending
them from the alcaldes and petty officials, and from one another;
and in the minister's defending himself from all--for there are a
thousand entanglements, snares, and deceits. Hardly do they set foot
in the missionary's house, except when they go to ask for something;
they are like the cat, and only look the father in the face when they
are expecting some scrap of meat; and when this is seized, friendship,
homage, and gratitude are at an end. Would to God that these qualities
were left in the Indians! But it cannot be said that all are of this
sort, but that there are enough of them for exercising the patience of
the minister, although others serve for his comfort and consolation. If
the minister is sick, he has no physician or apothecary to resort to;
and his only resource is an Indian medicaster who applies some herbs,
and whose prescriptions are quickly exhausted. If the sickness be a
distressing one, it is necessary to go to Zebu, to which place [Ours]
make a voyage of thirty or forty leguas, with the risk of not finding
[there] a blood-letter. If radical treatment is needed, there is no
other remedy than to sail a hundred or two hundred leguas to Manila,
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