The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
On the eve of departure a solemn fast was held. “Let us seek of God,”
said these disciples so shortly to be severed by the sullen sea, “a
right way for us and for our little ones and for all our substance.”
Is it strange that New England is moral and well-ordered and devout,
when it was begotten of a fast and a prayer?
Robinson gave the departing members of his exiled flock “a farewell,
breathing a freedom of opinion and an independence of authority such
as then was hardly known in the world;”[110] and this he intermixed
with practical directions for the future guidance of the Pilgrim
voyagers. He chose that beautiful text in Ezra, “And there, at the
river by Ahava, I proclaimed a fast, that we might humble ourselves
before God, and seek of him a right way for us, and for our children,
and for all our substance.”[111]
Unhappily, “but a brief outline of that remarkable sermon has been
preserved. We would gladly give whole shoals of printed discourses in
exchange for that one homily. While, however, the larger part is lost
in the long silence of the past, the fragments of this great man’s
farewell utterances are gathered up and preserved among our richest
relics.”[112]
Never was there a more affecting occasion. A Christian congregation,
welded together alike by a common faith and a common misfortune, was
about to be rent asunder. Some of their number, thrice exiled, were
soon to essay the settlement of an unknown and legendary wilderness.
These dear wanderers they might never see again with their mortal
eyes; and even should they meet them once more on the shores of
time, years must intervene before the greeting. Strange thoughts
and anxious chased each other across the troubled mirror of each
countenance. All eyes were dim with tears; all hands were clasped;
the pastor’s heart was full. Amidst the painful silence, broken by a
frequent sob, the low, sweet voice of Robinson was heard quivering
upon the sympathetic air: “Brethren, we are now ere long to part
asunder, and the Lord knoweth whether I shall live ever to see your
faces more. But whether the Lord hath appointed it or not, I charge
you before God and his blessed angels to follow me no farther than I
have followed Christ. If God should reveal any thing to you by any
other instrument of his, be as ready to receive it as ever you were
to receive any truth of my ministry, for I am very confident the
Lord hath more truth and light yet to break forth out of his holy
word. Miserably do I bewail the state and condition of the reformed
churches, who are come to a period in religion, and will go no
farther than the instruments of their reformation.
Public-domain text, read in full here on John Shaqi.
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